Bereishis

Bereishis/Genesis

Genesis 1:1 – 6:8

Haftaras

Isaiyah 42:5 – 43:10

Renew Covenant

Rev 22:6 - 23

Please pray this

Prayer before reading

Prayer

In the name of Yahushua

Our Messiyah,

I pray for the Spirit of Understanding

The Spirit of Knowledge and

The Spirit of Wisdom

As I read through this Parasha

That the Truth of Torah may

Come forth. Amen

The word Torah can have different meaning, depending on the context in which it is used. The Torah can also have different meaning according to the Day of Creation or revelation in which the reader is reading it. Torah come from the Hebrew word Yaroh, which means “teaching or instructions.”

Although Torah is often mistranslated as “Law,” from the Greek word Nomos, this is incorrect and gives one the impression that the Torah is a legal document or set of laws, which it is not. From the Hebrew perspective, the Torah defines a set of principle or desires written by the CREATOR for which we should lived by. These sets of principles called Mitzvoth in Hebrew, is how sinful man used to draw near to a Holy Elohim. The term legalism is derive from the Greek understanding of Scripture; therefore a stigma is place against anyone who keeps the law, as being a legalist.

In the general sense, Torah refers to the word, both the Written and the Oral Torah. The Written Torah can be seen philosophically, as the Constitution of the Heavenly Kingdom. It is the owners manual for the human soul which desire to elevate itself spiritually.

The Oral Torah also known as the teachings of Kabbalah, explains and elaborates upon the Written Torah; similar to the method Messiyah Yahushua uses to teaches His Disciples, called Parables in English. The Torah is a direct communication from the CREATOR, given to Moses and the Prophets, and it imparts to HIS Children: what to do and what not to do, and how righteous men in history walk according to its rules and regulations. One cannot solely keep the commandments and expect to achieved perfection, we must keep the Commandments out of the love for our Messiyah. The one who died on the Cross. That is why Scripture admonish us that if you love me keep the Commandments.

Messiyahnic Judaism teaches that the highest Commandments “Mitzvah” is to study the Scripture. It is through the study of Torah, the Word; we are given different levels of enlightenment, the understanding of the wisdom and purpose of the 613 Mitzvoth as well as the purpose for our individual lives.

Hebrew tradition expresses the belief that the ultimate purpose of Torah is to provide humanity with spiritual enlightenment, to draw humanity back to spiritual fellowship with the CREATOR. As every country has a constitution, the Torah is the Constitution of the Heavenly Kingdom, and every good citizen is determine by how well they adhere to it’s Principles, Precepts, Judgments, statues, desires and Right Rulings.

In common usage the Torah refers specifically to the Five Books written by Moses: Genesis, Exodus, Leviticus, Number, and Deuteronomy. In another common usage, Torah refers, generally to one’s spiritual perspective or opinion (Kavanah), as in the expression “Tell me your Torah,” which means “What is your spiritual perspective on the subject.”

The Hebrew culture teaches that the Torah is the hand of the CREATOR extended, the Mighty Hand reaching across the vast gap of space, and time that separates us from HIM. Kabbalah view the Written Torah as a composition of letters that are nothing less than configuration of the Divine Light, the Essence of the CREATOR, the Supernal Wisdom of YAHWEH, which encompasses and comprise all of Creation.

Therefore, the Torah is seen as the method by which humanity can get to know the CREATOR, by repairing the gap between our own limited individual consciousness and the Holy Spirit “The CREATOR Consciousness.”

Biblical, Scripture or Torah History as been establish by great men such as Seth, Noah, Abraham, Isaac, Jacob, Moses, Aaron, David, Solomon, Ezekiel to name a few, to whom their natural nature was the vehicle for them to achieve the quest or the meaning of life. They are the remnant who sees the word within the word, the thought within the thought, the meaning within the meaning. The true existence of all things created.

They search for the hidden significance that lies at the heart of Kabbalah; the ancient wisdom that helps to reveals the Spirit of understanding and knowledge about the spiritual forces that drives our natural world.

I believe that the Word was the first thing that the Elohim Created, and that Heavens and Earth was Created according to the Word. The Word is the Light of man, without the Holy Spirit to lead us into all the colors of the rainbow, the crescendo of Light that makes up the pure light; we are all lost without it. As human who believe in Yahushua Messiyah, we are imbued with Spiritual power, with the Light of the CREATOR. One of these is the Holy Spirit also called in Isaiyah 11:2 “And the Spirit of YAHVEH shall rest upon him, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of YAHVEH,” or the Menorah. The other is the Torah, also known as the Five Books of Moses, or the Alter of Showbread.

I believe that the Menorah is not just a beautiful Light, but it is a symbol of the Holy Spirit, the Sheckinah, the Feminine attribute of the FATHER and the Stories in the Torah are not just meant to be understood on a literal level, but on a deeper spiritual level. The Torah uses analogies and code to reveal the spiritual understanding of everything we see and experience in the world today.

With the Spirit of Understanding, the Spirit of Knowledge and the Spirit of Wisdom, I will draw from the Torah and other Kabalistic writings, to find fresh understanding in every familiar story.

I believe that the Torah as well as all of nature, contains secrets that we can used to transform out lives. The very Words of the Torah contain power for good that we can unleash in our lives just by understanding them. On every Sabbath when we read a particular Torah portion, the Spirit of Understand comes to gives us the correct level of Truth for the day of Creation we have experience so far.

As we uncover the various level of truth of the Torah using the Spirit of Wisdom, Knowledge and Understanding, we are not just learning in the academic sense as the Greek does. But as the Hebrew our awareness literally shift as the hidden messages open conduits of the Lights of the CREATOR to reach us, and help us to develop the Anochi “god within.” That Light that will express itself as the Fruit of the Spirit in our everyday lives.

For as we open up ourselves to the various level of hidden Light in the Torah, with the help of the Spirit of Truth, we expel ever increasing darkness or the fruits of the flesh to reveal the endless beauty that is the essence of the Anochi, the god within.

We begin a new cycle of Torah study after every Succoth, with the realization that the Torah is not just a history book, but that it is the reason for the creation of humans in the grand scheme of things in El “יהוה” YAHVEH’s Kingdom.

It usually begins with the first Parasha called Beresheet, which means “in the beginning,” it is the Torah portion read during, the first Sabbath after Succoth, the beginning of the Torah reading cycle, a very important day. The Zohar tells us that each of the seven days of Creation referred to by a number: second day, third day, fourth day, fifth day, sixth day. The Torah never called the first day ‘yum rishon’, or the first day, as we might expect, but rather yum echad “one day.”

This proclaim that one day, is a continuous progressive tense, when we decide to start our six days of creation journey, the Light of the Creation will be revealed to us.  One day and I hope it is today for all sinners, when we come together in unity, we would never again have any doubt about the need to gather as one and to become attuned to each other as a single spiritual entity.

Why is the act of gathering so important in the Hebrew mind set? The Hebrew Kabbalist teaches that, by creating the ability for anyone to do their spiritual works is even more important than doing our own. We should think about this Sabbath as a time when we celebrate our own connection with the Divine Light for ourselves and our families.

Even more valuable is the role we play as a conduit for others to be drawn to this Divine Light. This dual consciousness we experience on Beresheet is to celebrate our union and the union of other with the Divine Light. Beresheet calls on us to remember, renew, and progress to the other days of Creation, so we can receive more of the Divine Light in the lives of ourselves and our family.

As we seek to increase spiritually by experience the 52 Torah Portion, we should consider Beresheet as the start of the revelation of a dimension of the seven light that make up the perfect light or each day of Creation, or the different stages of Divine Light. One of the many significant stories in Beresheet is the experience of Adam and Eve, with the snake, and the Tree of Knowledge of Good and Evil, which begins with the CREATOR putting Adam and Eve in “Gan Eden” the Garden of Eden. When the CREATOR Place Adam and Eve in the Garden of Eden, HE tells them that they may eat from all the tree of the Garden except one, “Etz haDa’at Tov veRa,” the Tree of the knowledge of Good and Evil.

The Snake “our evil inclination”, trick Eve” the flesh” into breaking the CREATOR’S Command. When Eve gave the idea to Adam” the spirit” and he took her suggestion, they both fall spiritually, awaking the selfish desire into their lives. If Adam the spirit had not concede to the flesh request, then that dead could not become apart of the human equation. It would simply be another test of Adam faithfulness.

In my journey or quest to discover or should I say, uncover the truth; I will begin by praying for the Spirit of Truth, the Spirit of Understanding, the Spirit of Knowledge, and the Spirit of Wisdom. It is the Holy Spirit, the Set Apart Spirit that will lead us into all spiritual truth.

Beresheet awakens us to realize that there is an opponent or evil inclination in this world, and we must be cautious of him. If Adam had overcome this one test we all would not be here struggling to bring our Light to Maturity. If the CREATOR is the Never Ending Perfect Light, why did HE allow the Snake to exist? The answer has to do with free will. The CREATOR wants us to choose to be obedient to HIM, to be virtuous, we must choose to be, and not to because we have to.

Since it was Adam and Eve exercising their free will that led to their expulsion from the Garden, it must be our free will that will allow each and every individual to return to that spiritual paradise called the Garden of Eden. The only way to remove the pain, suffering and death that entered into our lives and this world is to overcome the Opponent who make us doubt, who keep us in darkness, who keep misleading us.

The Opponent is also essential for our spiritual growth, for without resistance there is no growth. Only in this way can we achieve “bila hameavet lanetzach,” the removal of pain, suffering, and death from our world.

The Spirit has revealed in Torah that there was a rebellion in the Kingdom of Heavens. We also know that a war broke out; we also know that the rebellion was led by the Evil-one who took one- third of the angelic powers as is seen in Revelation 12. In any organization if one-third of the vice president should leave with their work force, then that would create a large vacuum or vacancies.

Our Heavenly Father told us that pertaining to Yahushua (Jesus Christ), that He learned obedience through the things that He suffered. Yahushua showed us the true purpose of Creation: which is to learn obedience to the Torah, by having it written on our heart, Jeremiyah 31:23, and Hebrew 8:10, and in so doing, we will be developed into a perfect sons. These sons are to replace those who rebelled with HaSatan.

To most unenlighten people, an even some belivers the Book of Genesis is simply an account of an historical event. It is, amittely, a momentous event, the most profoun event in all of human history. Yet today it is still seen as nothing more than a story from the istant past, with scarcely any relevance to the present. To a mature beliver a Kabbalist, however, this Torah Story of Creation invokes the power of a see. Just as an apple see contains the entire tree, the seed of Creation contains the entire spiritual consciousness of humanity. Therefore the Story of Beresheet contains within itself the beginning an final outcome of a pefect human and, how he achieve the light of the Creators.

          Contained within the opening verse of the Story of Genesis is the spiritual energy for an entire or a day of Creation . It is as if our soul is been transporte to a high level of light or consciousness, or in plane terms having a birthday. These seven traditional reaing in Genesis are like seelings of spiritual light as the colors of the Rainbow dipicts, are the seelings  for whatever ay of Creation or light we are trying to develop. In them the Torah grants us the power both to redesign an control our lives by etermining the quality of our lives, both individually and collectively. The light therefore nourishes these seeslings in a manner that in unique an unprecedented.

It is an awesome prospect. The light that shines from Beresheet exterminates the root of all evil; a eathblow is dealt to the angel of eath, clering the way for our own soul, an the endless fulfillment.

The Torah recount the seven ays of Creation. In truth, the process of Creation is a moel for the process that we, the soul of humanity must undergo to remove the barriers we have place between ourselves an the light. What all of us seek, in every aspect of our lives, is the ability to shrink the distane so that we may connect with loved ones, friens, our own oul, an the source of all fulfillment, which is the light of the Creators.

The purpose for this reading is to bridge the gap an therefore eradicate the distance between us an the light. However, as in any endeavor, when we set our hearts on a goal, there is always a process we must go through before we may realize our objective. It is this process where we encounter obstacles before we can realize our obstacles, challenges, and chaos, that creates an opening for negativity. We can immunize ourselves against this negativity by understanding thoroughly the universal law governing such processes of change call the days of creations.

Genesis 1:1 Beresheeth Bara, Elohim, Et, hashamayim v-et ha-aretz. This is the Hebrew rendition of the first verse in the Bible or Torah.

Beresheeth: means in the beginning. Question! In the beginning of what? The answer I will give is: in the beginning of the re-creation story “Bara” . The whole purpose of Creation is to restore the Kingdom of Heavens, by developing faithful servants who have proven their faithfulness, while they were here on Earth; as Yahushua proved Himself to be absolutely faithful, even by dying on the Stake.

The Hebrew Text define Elohim as (Gods or Mighty Ones), their purpose was to re-establish the Kingdom, with faithful servants. Continuing with Genesis 1:1 the Hebrew word (את) Et  the first and last word of the Hebrew alphabet, (את) (Aleph-Taf). This is equal to the Greek “Alfa and Omega” and the English the A and Z. These two letters represent the complete written Word.

Most English translation conveniently left out this (את)(Aleph – Tav) in their translation of the Scripture. Most Scriptures says that in the beginning God created the Heavens and the earth. But this is not what the Hebrew text says.

The Correct translation should have said that “in the beginning the “אלהים” Elohim “Gods” Created the Word, the Heavens and the Word the Earth”.

Genesis 1:26 says let Us make man in our image. Who then is this us? This ‘us’ refers to the plurality of the Godhead, in Hebrew language it is called Elohim. The singular name for God is El, and Elohim is the plural name for Gods or the Mighty Ones. The paragraph below is taken from the Hebrew text of Genesis 1:1 below it is the Translation into the English. Hebrew read from right to left.

        Gen 1:1 בראשׁ                ברא            אלהים           את            השׁמים           ואת             הארץ׃

                                                                                                             

The earth     and  word      heavens      word       Elohim        created      In the beginning

The English translation of the Hebrew is as follow. Beresheet Bara Elohim et HaShamayim v-et ha-aretz.

Beresheet means in the beginning, Bara means created, Elohim means gods, et means the word, HaShamayim means the heavens, v-et means and the word, ha-aretz means the earth.

In the Hebrew language, spiritual beings are called (gods) or mighty ones, and gods are called Elohim or the mighty ones. In the beginning of the Creation process the Mighty Ones created the Word, the Heavens, and the Word created the Earth.

John chapter 1:¹ In the beginning was the Word, and the Word was with the Mighty One, and the Word was the voice of the Mighty One. ² the Word was in the beginning with the Mighty One. ³All things were made through the Word, and without the Word nothing was made that were made. ⁴In The Word was life, and the life was the light of men. ⁵And the light shines in the darkness, and the darkness did not comprehend it.

In the beginning the Elohim created the substance of the heavens and the substance of the earth. The first thing that the Mighty-Ones Created was the Word; and therefore everything in the Heavens was created according to that Word. Therefore, the Word is the formular and the Constitution of the Heavenly Kingdom. All Kingdoms today have a constitution, on how things in that kingdom or country should function or operate.

If we use the analogy of the computer; we know that the Physical world is the computer, the Holy Spirit is the Operating System and the Word is the Application program. Therefore, all things in the Kingdom of Heavens, must be built according  to the word and function according to the attributes of the Spirit, as is stated in: Galatians 5:²² But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, ²³gentleness, self-control.

After the fall, the children of darkness did not have access to the light or the Word. This light was the Word to the children of light, those angels who did not rebel. John describe this very well when he said “In The Word was life, and the life was the light of men. And the light” Word” shines in the darkness, and the darkness did not comprehend it.” One could use the analogy of the light bulb, the bulb that shine was connected to the Power, the word, while the bulbs that were darkened were disconnected from the Word.

With this in mind, let us examine what it says in Genesis 1:² And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of EL YAHVEH moved upon the face of the waters. Some translations of Scripture say that the earth came to be without form. This formlessness means that things were not in their right order. Remember, that I said earlier that there was a war and a rebellion in the Heavens. During a war, chaos usually reigns supreme, and things get pushed out of their proper order. We must always remember that Elohim, The Mighty Ones are an Elohim of order and not confusion.

In Genesis 1:2, it says that void, emptiness, a vacancy was now in the Kingdom of Heavens, due to the one-third of the stars (angels) that joined the rebellion.

The darkness spoken of here in Genesis 1:2 is not merely the absence of light, but a specific attitude as spoken of in Isaiyah 45:⁷ I form the light, and create darkness: I make peace, and create evil: I YAHVEH do all these things. Until then, light, and darkness, good and bad, truth and untruth did reside together. They function in isolation to each other, implying that patches of light and darkness were intermixed with one another. Now back to the beginning of the re-creation story. On the 1^st day of creation.

          The Holy Name of the Universal Father is “YAHVEH,” it was blotted out of the consciousness of the inhabitance of part of the Universe by HaSatan. This verse says that the earth became Tohu, this Hebrew word means formless and Bohu means empty or void of the Holy Spirit dwelling in the mind of the inhabitance of the earth.

The earth was without order and void of the Word because the source of light was removed from the water which sustains the earth and the Spirit of YAHVEH came and vibrates upon the face of the water. Meaning that the Holy Spirit came and causes a shaking, a stirring of the water. As the Holy Spirit today create an understanding of the Word, by His Ministry, the Holy Spirit came at that time to stir up the water, to separate light from darkness, truth from lies. Before there can be a separation there must be a spiritual understanding.

Human is 95% water, when the Holy Spirit impress upon our heart, when He begins to move upon our lives, it will cause a separation, our first day of Creation will begin.

Genesis 1:³ And The Might “Elohim” Ones said, Let there be light: and there was light. ⁴And Elohim saw the light, that it was good: and Elohim divided the light from the darkness. ⁵And the Elohim called the light Day, and the darkness He called Night. And the evening and the morning were the first day.

The above verses begin a chronological description of the creation of a perfect son. Verse 4-5 says that the Mighty Ones “Elohim” saw that it was good to separate light from darkness, so it was decreed that light and darkness should not mingle, but should function separately. The Children of Light would live in the Garden of Eden and the children of darkness lived in the land of Nod. So The Mighty One called the light day and the darkness they called night and decreed that it was good, meaning it needed no further improvement. 

This Light spoken off in verse 3, is a restoration of Light back to Earth, for the Light, the Torah, the Word had been taken away during the rebellion. Adam and Eve was to be the caretaker to restore that Light.

We learn also that in Numbers 14:34 and Ezra 4:6 I have appointed to you each day for a year. Therefore, each day of creation represents one Torah Cycle or one yearly cycle of Passover, Pentecost, and Succoth. We also know that the new Torah Cycle starts right after Sukkoth, hence this Parasha: Beresheet gets its name.

How does this apply to you and I? When we first come to justification, or in other words to be saved or initial salvation; it is then that we begin to read through the Torah for the 1^st time. It is during this first year or day or first Torah Cycle that we learn through the Spirit of Truth what is right and what is wrong; we learn truth from lies, light from darkness. When we read through the Torah for the first time with the Spirit of Understanding, then The Holy Spirit will show us, and will also teach us what is right and what is wrong, what is Tahor and what is Tamia? The Kingdom of Heavens is always built on the Truth found only in the Torah. The base of the Menorah shown below is symbolic of the Spirit of truth.

This is the first work of the Holy Spirit, which gives us the Spirit of Truth. Even though the light was created on the 1^st day it did not receive its final assignment until the 4^th day. I Thess 5:⁴ But ye, brethren, are not in darkness, that that day should overtake you as a thief. ⁵You are all the children of light, and the children of the day: we are not of the night, nor of darkness.

Ephes 5:⁷ Be not ye therefore partakers with them. ⁸For ye were sometimes darkness, but now are you have light in YAHVEH: walk as children of light: ⁹(For the fruit of the Spirit is in all goodness and righteousness and truth;) ¹⁰Proving what is acceptable unto YAHVEH. ¹¹And have no fellowship with the unfruitful works of darkness, but rather reprove them. ¹²For it is a shame even to speak of those things which are done of them in secret. At the end of this first day the Mighty Ones spoke of it with the expression: “it is good”.

Gen 1:4 And Elohim saw the light, that it was good. And Elohim separated the light from the darkness.­  – In our first year or first day of Creation, it is always good when we learn to separate light from darkness, truth from lies, right from wrong. The Elohim decided that this was the course of action in the creation of a perfect son. The base of the Menorah show below is an illustration of this truth. The foundation of the Kingdom of Heavens is always build on truth. When we read through the Torah from Genesis to Deuteronomy with the Spirit of Understanding, we will learn right from wrong, truth from lies.

I will use the building of the Menorah with all its parts to explain the sixth days of creation. In the mouth of two or three witnesses let every doctrine be established.

Gen 1:5 And Elohim called the light ‘day’ and the darkness He called ‘night.’ And there came to be evening and there came to be morning, the first day. – It is the Elohim or the Mighty-Ones who call the children of heavens, the children of light, and the children of darkness are children of the evil one.

The Spirit of  Truth

Eph 5:8 For you were once darkness, but now you are light in the Master. Walk as children of light – Footnote: 2:2 in which you once walked according to the course of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, 4:18, having been darkened in their understanding, having been estranged from the life of Elohim, because of the ignorance that is in them, because of the hardness of their heart, - At the end of the first day of Creation or the first year of our spiritual journey, as we read through the Torah, as the children of light, we learn to separate the things of light from the things of darkness, truth from lies, right from wrong.

In Beresheet, the Torah says: In the recreating of our world, the CREATOR saw the Light that it was good. This first light was the Menorah, the Holy Spirit. It was cancelled from the children of darkness, but revealed to the children of Light.

Through our study of Torah, each person can attract this Spirit of Light and elevate ourselves spiritually. As there is seven days of Creation for the Children of Light, there are an equal and opposite force called the seven days of destruction for the children of darkness. As the day have 12 hours of darkness there are 12 hour of light.

The 2^nd day of Creation.

Genesis 1: ⁶And The Mighty Ones”Elohim” said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. ⁷And The Mighty Ones made the firmament, and divided the waters, which were under the firmament from the waters that were above the firmament: and it was so. ⁸And The Mighty Ones called the firmament Heavens. And the evening and the morning were the second day.

Although the Heavens were created before the 1^st day, it was still in a state of instability due to the war between Michael and HaSatan. On the 2^nd day The Mighty Ones sets a division between the waters above and the waters below. We know that water represents people or teaching. We know that the water that come from above is fresh and clean, and is able to nourish humanity and provides the essential water for the plants; but the water under the firmament is full of salt and cannot be used for irrigation or human consumption.

During our 2^nd day of our spiritual creation, we will be able to begin to set or discern the difference between the teachings of Torah and Philosophy, the teachings of man. In this 2^nd day of creation, we will learn to distinguish the difference between man’s commandments’ and the teachings of Torah, which comes from the Mighty Ones.

Much too often the commandments of men, such as holy Communion, Good Friday, holy matrimony, Christmas day, Easter, plays too much of an important part in our lives. Why? Because the Church have not yet experienced their 1st day of Creation. The Mighty Ones did not say it was good about this day!

Why was this day not described as good? It was because the Waters was divided for the very first time.
The 3^rd Day of Creation.

Genesis 1:⁹And The Mighty Ones said, Let the waters under the Heavens be gathered together unto one place, and let the dry land appear: and it was so. ¹⁰And the Mighty One called the dry land Earth; and the gathering together of the waters called he Seas: and The Mighty One saw that it was good. ¹¹And the Mighty Ones said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.  ¹²And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and the Mighty Ones saw that it was good. ¹³And the evening and the morning were the third day. - Up until this point the entire earth was submerged under water. On this third day, The Mighty Ones decreed that a boundary be set for the waters under the firmament, therefore preparing the way for the forming of the dry land, vegetation, animals and ultimately for man.

Why was there a limit placed on the water under the firmament? Could it be that we are being told that it is the Mighty Ones who establishes or determines the proper limits for all of creation? This aspect of the Mighty One’s activity means that They alone determines the proper limits to creation and to every individual human being’s resources and also suffering. This aspect of Elohim as the One who determines what is sufficient and sets limits, is alluded to by one of His Names: El SHADDAI, from the word enough, or sufficient.

The waters under the firmament represent both salt and fresh water. The teaching of man and the teaching of Torah. The water under the firmament 98% of it is salt water, 2% is fresh. As 98% of the teachings today is based on human philosophy, and the only 2% is of Torah. The waters above the firmament is 100% fresh water, like the Torah is 100% YAHVEH’S Instructions.

The waters that were above the firmament – Mayim Duchrin – is a Hebrew term for Divine Energy flowing downward from the CREATOR to humanity, like a rain from the Heavens that nourishes life on earth. Mayin Dechurin, like Mayin Yahin living waters, can stimulate people to offer thanksgiving to ABBA YAHWEH, Yahyin Nukvin. When this exchange between the CREATOR and the Created, it is called in the Hebrew “itaruta dela’eilah” an awakening from above.

Mayin Nukvin “vapour” is a term for Divine Energy flowing upwards, from humanity to the CREATOR, like a spring bursting forth, shooting water into the heavens. This is fresh water void of the contamination of salt. Mayin Nukvin can occur when a person perform a Commandment, sending Divine Energy from the person to the CREATOR. This person Mitzvah can in turn stimulate a return flow of benevolence from the CREATOR back to the person, this is called “itaruta deletata” an awakening from below. This process begins to take place during the second day of Creation.

Even though the earth was created before the first day of the recreation, the dry land did not appear until the third day. The land was neither visible until a limits was placed on the waters under the firmament. A look at the word earth: this name means in Hebrew to run, to rush, or to desire. The Mighty Ones began to create the earth and cause it to produce or sustain vegetation for animal life. Even though the dry land is one-third of the surface of the Earth, it is surrounded by two-thirds of the surface area is salt water. It is the water from Heavens that falls as rain that produces life on the dry land. It is this stage in our spiritual growth that our spiritual desire of who we are created to be, begins to manifest itself. This is our talents.

In creating the herbs yielding seed, the Mighty Ones commanded that the vegetation should grow its own seed within it self, so that it could multiply. In the Garden of Eden The Creator placed two specific trees. One was the doctrine of the Tree of knowledge of Good and Evil and the other was doctrine of the Tree of Life. Both trees were given the potential to reproduce. As the seed for all plants was established on this 3^rd day of creation. The Character, potential, the spiritual talent of each individual, will begin to manifest itself during our third year of been saved.

Likewise the seed of who we are called to be on planet earth will begin to show it self on the 3^rd day of our recreation. We are admonished not to pick the fruit of a tree until after the 1^st three years. When we are in our 3^rd day of creation then our gifts or calling will begin to manifest itself, but we cannot walk in those areas until after the 4^th year. In every seed the DNA sequence is place that will determine the physical make up and the long-Gevity of the plant. As the DNA of every plant was establish, so is our spiritual DNA manifest on this day of Creation.

The earth brought forth germination when the true name of EL YAHVEH is planted on earth, that when ABBA YAHVEH received HIS proper conformation, according to the 248 Positive and 365 negative commandment.

This principle is clear in Leviticus 19: ²³ And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. ²⁴But in the fourth year all the fruit thereof shall be holy to praise YAHVEH withal. ²⁵And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am YAHVEH your Elohim. Here we see that even though the seeds are planted it will not come to maturity for a while. At the end of this day the Mighty Ones said that it was also good!

When Adam and Eve was in the Garden of Eden before the fall, they were like the angels, they knew of the presence of good and evil, yet it did not affect them. Adam only knew how to do good, or how to do bad. But they did not knew how to manifest both at the same time.

HaSatan was an Arch-angel whose influence was outside of Adam and Eve, there did not posses any negative influence of the flesh. Trees in Torah signifies different personality, it is on this day that we learn to walk in the spiritual talents we are created to display.

The 4^th Day of Creation

Genesis 1:¹⁴ and the Mighty Ones said, Let there be lights in the firmament of the Heavens to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:  ¹⁵And let them be for lights in the firmament of the Heavens to give light upon the earth: and it was so. ¹⁶And the mighty Ones made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. ¹⁷And the Mighty Ones set them in the firmament of the Heavens to give light upon the earth, ¹⁸And to rule over the day and over the night, and to divide the light from the darkness: and the Mighty One saw that it was good. ¹⁹And the evening and the morning were the fourth day.

 The illumination that had been started on the 1^st day was fully developed on the 4^th day. Even though all the potential of Creation were created on the 1^st day, each was set in place on the 4^th day when it was commanded. In our spiritual development, the Spirit of YAHVEH, and the Spirit of Wisdom and Understanding would be fully developed on the 4^th day. Our ability to be led by the Holy Spirit and our ability to walk according to Torah and also our ability to understand or discern spiritual things would be fully developed.

The accomplishment of creation of the first three days and those of the next three days both parallel and compliment one another. As light was separated on the 1^st day and luminaries were set in place on the 4^th. The seas and atmosphere were created on the 2^nd day, and aquatic life and birds were created 3 days later on the 5^th day. The dry land and vegetation were created on the 3^rd, and was populated by animals on the 6^th day.

At this stage of our spiritual development the spiritual nature begins to display spiritual authority over our human or earthly desires. No longer are we driven by every doctrine of man, but by every Word written in the Holy Scriptures. As a young man spiritually, the believer would be very strong in the word, yet he or she still have some more fine-tuning to take place. Their lives would become a sign for others to see, even though the Spirit of Counsel and Authority and Knowledge and the Fear of Elohim are not yet fully developed.

Of these three luminaries, one would display the glory of Heavens, the other would dominate the day, and the last would dominate the night. These lights would clearly cause a distinction between the darkness of sin and the light of righteousness. The great luminary: the sun will dominate by day and its light will be seen everywhere, even in places where its direct rays do not reach. And the smaller light the moon will dominate the night. As believers are we dominating our environment or are we reflecting the light of Messiyah in the darkness in other people’s lives? At the end of this day the Mighty Ones said that it was good!

This forth day is also the year when the brightest and best among the group that is experiencing the forth day are separated for advance Torah study.

Gen 1:16 And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 17  And Elohim set them in the firmament of the heaven to give light upon the earth,  18  And to rule over the day and over the night, and to divide the light from the darkness: and The Elohim saw that it was good. 19 And the evening and the morning were the fourth day. - We know that light represent the Kingdom of Heaven and night represent the kingdom of this world. The brightest and best among the group are the sun and the moon and the stars are those who have not grasp the teachings of Torah like the rest.

Mat 13:23  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. The hundred fold are the sun, Those who are represented by the moon are the sixty and the stars  are the thirty.

Even though everyone is required to learn Torah, it is only those who are the brightest is required to be set apart to be Torah teachers. From this year or from this day on, those who are chosen will go on or separated for more advance teaching.

Exo 13:12 That you shall set apart unto YAHVEH all that opened the matrix, and every firstling that cometh of a beast which thou hast; the males shall be YAHVEH'S. Psa 4:3  But know that YAHVEH hath set apart him that is godly for himself: YAHVEH will hear when I call unto him.

Notice in Exodus the first born are set apart like the best and the brightest. I might even say that these were the best ten percent of every class or group were given or chosen for advance training. The rest who were not chosen can still continue their Torah teaching until they reach their desired goal.

Even among Yahushua followers, He chooses 12 disciples to receive in-depth teaching. Those who would be with Him every day.

Mat 10:1 and when he had called unto him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2  Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; :3  Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;  4  Simon the Canaanite, and Judas Iscariot, who also betrayed him. 5  These twelve Yahushua sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6  But go rather to the lost sheep of the house of Yisrael. 7  And as ye go, preach, saying, The kingdom of Heaven is at hand.

Mar 3:14  And he choose twelve, that they should be with him, and that He might send them forth to preach,

Luke 6:13  And when it was day, He called unto Him His disciples: and of them He chose twelve, whom also He named apostles;

Notice in Luke 6:13 the text says that when it was day. Did we not read in Genesis 1:16 that the greater light rules the day? This great light was the Light of Messiyah who was ruling the day, and His disciples were the lesser light.

It seems to me that Yahushua in choosing His Disciples also fulfilled Torah. He chooses the best and the brightest within His group to be His disciples. These twelve were given the mandate to preach the constitution of the Kingdom of Heaven. It was not given to the other members of Yahushua’s entourage; even though they provided vital support to the twelve.

We are told in the following Scripture Lev 19:23  And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. 24  But in the fourth year all the fruit thereof shall be holy to praise YAHVEH withal.  25  And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am YAHVEH your EL.

On the forth day or forth year we shall not harvest the fruit of a tree. This is a physical principle with a spiritual meaning. On the forth year we must set aside certain people unto YAHVEH. On the fifth year we may start to use them as Yahushua send out His Disciples, sending them out two by two.

The 5^th Day of Creation

Genesis 1:²⁰And the Mighty Ones said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of Heavens. ²¹And the Mighty Ones created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and the Mighty Ones saw that it was good. ²²And the Mighty Ones blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. ²³And the evening and the morning were the fifth day.

The command that the waters should be teeming with life, was given by the Mighty Ones, gave the sea the power to produce marine life, whereupon the water became filled with living creatures. Therefore, the power was given to Philosophy the doctrines of man, and religious institutions to be successful and reproduce. This is the reason why Darwin’s Theory is so effective among the unsaved; it is only fulfilling its Divine mandate.

As believers we are not to criticize the world system for been successful. Scripture says that the world system is smarter than us!!! Luke 16:8  And YAHVEH commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. This is a sad condemnation of the children of light.

 Religious or political institutions were given the mandate to reproduce by the Mighty One and to be successful or to be fruitful and multiply. Even the waters under the sea, if they follow the right procedure they too could be successful. Nothing on earth succeeds without following these same principles.

For every plant there is a spring, summer, autumn, and winter; spiritually we must all follow the same principle in order to grow. Even if the life form does not rise above the level of our animal instincts, which is what the ground represents, still the power is also given to them to grow. We are all given the opportunity to rise above our animal instincts by the power granted to us by our Heavenly Father. It is only we as human who have not followed our spiritual mandate.

The Mighty Ones created various sizes of sea creatures. Twice in the sixth days of creation we see the term ‘and Elohim created’, the first is on the 5^th day and the other is when He created man. The Mighty Ones gave them a special blessing for them to multiply. Even those people who have not overcome their animal natures were given the opportunity to grow and multiply.

If they were not blessed, or given the right to flourish, then it is conceivable that the evil one would set out to destroy them. The evil one cannot destroy anything that the Mighty One has created; and it is only humans who were given the dominion over mature that can do so.

The term’ be fruitful and multiply’, taken in this context, the phrase becomes a blessing; and the creatures would have the capacity to populate the earth. As humans grows, so too would the animals and vegetation grow to support them; that is why every resource on earth is a renewable commodity.

We know that the trees represent doctrines, therefore eating of the Tree of the knowledge of good and evil, is to embrace the philosophy of man or things that will enable us to advance socially or politically, to add to Torah things that the Torah did not say. At this stage of one’s spiritual development, the believer has the ability or the authority in themselves to overcome the teachings of certain doctrines. They have the ability to flirt with certain teachings and yet not be spiritually contaminated by it. At the end of this day the Mighty ones also said that it was good!

Another explanation, let water bring forth abundantly. In the Chaldee Paraphrase, it is called in Hebrew IRChShVN, which generally mean to move. When the lips of a righteous man pray or forms word, it comes from a pure heart, the water or prayers from it produced the living soul, the act of generating life.

When a righteous man wishes to utter his prayer before ABBA YAHVEH,  the movement of his lips produces word like living words for the purpose of magnifying the majesty of ABBA YAHVEH to the place of abundance of water where the depth of that fountain rises and flowed, in wisdom, knowledge, and understanding.

The 6^th Day of Creation

Genesis 1:²⁴And the Mighty Ones said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. ²⁵And the Mighty Ones made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and the Mighty ones saw that it was good. -  Adam and Eve are the first created human beings, as describe in the Torah account of creation. They were originally created with heavenly attributes, Adam was very much above and beyond what we as humans experience today. Their home was the Garden of Eden “Gan Eden” it existed on a higher spiritual dimension than what we experience today.

This spiritual paradise was close in proximity to the Creator; therefore Adam and Eve experience no sense of separation between them and the CREATOR. This state of unity only last until the fall. For a true understanding of Creation, we must first look at the two different account of Creation in Genesis.

²⁶And the Mighty Ones said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth ²⁷So the Mighty Ones created man in Their own image, in the image of Elohim created he him; male and female created he them. ²⁸And the Mighty One blessed them, and Elohim said unto them, be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.  – In the second account of the Creation of man in verse 2:7 And Elohim formed the man out of dust from the ground, and breathed into his nostrils breath of life. And the man became a living being. 8 And יהוה Elohim planted a garden in Ěḏen, to the east, and there He put the man whom He had formed. There is no mention of the soul of the human being in the first report. In the second, however, we read that the human is invested with a soul “Neshamah” from the Breath of the CREATOR, and it specifically states that the man then become a living being. In this report we are given very clear indications that Adam received a soul, the breath of Life, which in the Hebrew text root as Neshamah, the Hebrew term for the righteous soul.

Later in the same verse, we read that Adam was invested with a life force called the soul, the Neshamah, the text tells us, and Adam became a living being. Going to the Hebrew text again, we see the term l’nefesh, which means that the life force given to Adam is accomplished through investing Adam with a Nefesh, which is the Hebrew term for another level of soul: that which animates creatures and gives life to the physical body, sometimes referred to as the natural or animal soul.

The discrepancies arising from these two accounts, explain that, in the first account, male and female was created simultaneously, at least, if not as one androgynous human being. They further explain that the second account explicitly describe the formation of woman from the rib of the man, with no mention of the name, Adam. Genesis 1: ²⁷So the Mighty Ones created man in his own image, in the image of Elohim created He him; male and female created He them. – We see again in Eze 1:¹⁰ As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. If Adam and Eve were created like the CREATOR, we also know that there are other living Creatures in the Heavens with multiple faces. That a different study.

Genesis 5:1 reads “This is the book of the genealogy of Aḏam. In the day that Elohim created man, He made him in the likeness of Elohim.” – In both of these text, we again see plurality, by using the words us, our, and them, as well as dual sexuality references in the Creation of the human race, not to mention that the Hebrew text reads the Adam, not simply Adam.

When the CREATOR created Adam Reshon the first human, man was androgynous. That is why it says, male and female he created them. Two in one. This seems to imply that the first Adam was created with two faces, and then severed the Adam into two beings, one male and one female. The Hebrew word “Paneim” always translated faces; however, in the English it is called face singular. No one can see the Faces of YAHWEH and live.

It seems that both Adam and Eve shared the same vital organs; this assumption is supported by Adam’s statement when he says this is now bones of my bones and flesh of my flesh. This point is further supported by the Hebrew word for female, ishah, which is a derivative of ish, the Hebrew word for male.

The Elohim said let us make man who knew how to unite images and likeness, as it is created, they will have dominion over the fish of the sea, all manner of teaching; over the fowls of the air - evil spirit; over the cattle – the fleshly nature, in fact they will have total control of creation.

The climax of Creation was at hand. Animal life was created first, and then human life. The whole purpose of creation is to create many perfect sons, these sons are sons of righteousness or the Order of Melchizedek. The final piece of the puzzle or principle of creation will be in place. Man’s ability to choose between good and evil was established on the 1^st day. Those who will choose ‘good’ must earn that position by the choice that they make; and they must be obedient even unto death. That was the purpose of the 2^nd, 3^rd, 4th, 5^th and 6^th days of Creation, to build on the foundation that was establish on the 1^st day.

Mat 7:24 - 25 "Therefore whoever hears these truth of Mine, and does them, is like a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the Truth.  "But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."

The last thing to be created was the animal, or the last thing to be over come is our animal nature. Even though the animals were created to supply man with food and transportation, it would be the source of one of our greatest test. Our flesh was created to carry or be the vessel for our godly nature, our spirit. Of all the clean animals you should eat, but the swine shall not be food for you. This was the directive that was given to man. Today, pork is the most widely used source of meat in the world. This principle demonstrates that man will have a form of godliness, cloven hooves, yet they do not obey the strict dietary laws of Torah. A swine will eat anything it is given, a sheep will not.

As most of todays religion is plague with the swine mentality, one who believes yet does not spend the time to carefully scrutinize what they believe in.

Let the earth bring forth, this term implies that a concealed or dormant presence was being brought into existence. What we today call Mother Nature was set in motion. We do not know which season was the first to start, but we could say that it was spring, for spring starts the ball rolling. Living creatures are independent living breathing beings, which is capable of reproducing their own species. The Mighty Ones endowed each species, with ever senses and faculties that are required to thrive; we call this the DNA marker. The Mighty Ones said that’ it was good’; this expression of approval always applies to a facet of Creation at its completion. 

Animals, fishes, vegetable and mineral existence were completed and labeled as ‘good’ as soon as they were created, because they had neither the ability nor the requirement to develop themselves any further. There was no further development require for man on that day.

The Mighty Ones said: “let US make Man”. The El of these Mighty Ones is EL YAHVEH. Let me explain: the Hebrew word echad: represents one in plurality. For example, I have five fingers yet they are apart of one hand. Each of my fingers can work independently, yet they are not independent of my Hand.

Man was made with great deliberation among the Mighty Ones. The purpose was to create sons who would prove their faithfulness to His Kingdom by the things that they experienced. Man was given the simple task of establishing dominion over all creation. In the creation of man, EL YAHVEH breathed into man His very essence: His Spirit or a part of Himself and man became a living Soul. Man was given the charge to rule over creation; the fish of the sea, the birds of the air, and over the animals. Man was perfect, he only need to prove his obedience.

In the spiritual sense this means that man should rule over or overcome, the different religious teachings from the different religions, and he should distinguish between the different evil spirits that the birds of the air represent, and lastly, over our different animalistic nature, which the various animals represent.

At that time in the history of the world there was an independent mindset created by HaSatan, similar to what we have today, which cause the angels to follow him. That was the only thing Adam and Eve had to overcome. It was not until they eat of the Tree of the Knowledge of Good and Evil that man’s flesh became an obstacle to overcome. Notice that they were naked and it was not an issue. After the forbidden fruit was eaten, then both Adam and Eve cloth themselves in leaves, religion.

The creation of man after the likeness of the Mighty One, the Torah, and Adam was the theoretical expression of the Word. Man was supposed to be the fulfillment of the Word here on earth. The Word made ‘flesh’ is the absolute fulfillment of the Word in human form. Every One of the Mighty Ones are a fulfillment of the Word, the Word is the very image of the Mighty Ones. Among all the living creatures, man alone is endowed like his Creator, with a sense of morality, reason and with free will. He can choose to love EL YAHVEH and be in spiritual communion with Him, as Adam and Eve did in the beginning. Man alone can direct his actions through reasoning; it is in this sense that man was described as being created in the image and likeness of the Mighty Ones.

According with the Divine purpose, the world was created to be inhabited by human, and all the necessities to sustain a productive life were placed at our disposal. The first commandment given earlier to man, was to be fruitful and multiply. I am quite sure this command does not only apply to the natural, but even more so to the spiritual. Anyone who neglects this has abrogated a positive commandment, incurring great punishment; because he or she has demonstrated that they do not wish to comply with the Divine will to populate the world. The creating of planet earth was and still is to produce mature sons for the Kingdom of Heavens. Populating the earth is a step in fulfilling that Divine purpose.

After the rebellion of HaSatan, they were children of light and children of darkness still living on Earth. The children of Light were place in the Garden of Eden and the children of darkness were in the land on Nod. HaSatan wanted to convert the entire earth into the kingdom of darkness, that is why He deceives Eve, who deceives Adam, or you might even say HaSatan tried to prevent the restoration of the Kingdom of Heavens.

Adam and Eve were supposed to be the children of light who would manifest the very presence, the Names of the Creator in the Garden. In the beginning when Adam was place in the Garden, he had knowledge of the Holy Name of YAHVEH, and He taught it to his son Seth and Seth to his son Enoch. In the days of Enoch the sons of Adam began to call on the name YAHVEH, Gen 4:26.

Satan continued his deceiving efforts to destroy the thoughts of the Universal Father and HIS Holy Name “YAHVEH”, in the minds of mankind. He increased his attack by introducing the name of other Elohim “gods” to mankind to distract us from the use and belief of the Universal Father, YAHVEH EL ELYON.

Man was given an herbal diet in the beginning. We see this in the description of the two trees in the middle of the Garden, the Tree of the knowledge of Good and Evil, and the Tree of Life.  This herbal diet in the spiritual was only the ability to overcome the various false doctrines of HaSatan. When man sinned, and his flesh became more prevalent, we now had to overcome both the false doctrine of HaSatan, and also overcome the flesh. The eating of flesh is a sign that we must consumed, or control, or grow spiritually from the desire of the flesh.

It was not important to slay any animal since blood was not a requirement for drawing near to the Mighty One. Also slaying of our animal nature was not an option, since man was controlled by the Word that flows from the Mighty One. To all the living creatures on the Earth the Mighty Ones gave plants that produce seeds for food. The knowledge of the use of these various plants was given to us, to be used for our food. We are told further on in Scripture, that the leaves of the tree of life, are for the healing of the nations in Revelation 22.

The tree of the knowledge of good and evil was the dualistic nature of good and bad. Scripture say that ABBA YAHVEH wish we were hot or cold, but the dualistic nature of been hot and cold produces luke warm. The children of darkness eat from that tree; the Tree of life was the Torah, this is the tree that the children of light should all eat from.

The second command was to eat fruits that produce seeds. These types of fruits were to be food for those who are being led by the Spirit. Even the animals were commanded to eat only vegetables. If those who are controlled by the animal nature, were to eat a steady diet of the tree of life, they too would be an over-comer. The advent of Mad Cow disease was due to the animals eating other animal part that was included in their feed. Carnivorous animals were not an issue at the creation of this earth. But the fall of man brought about flesh eating in our diet.

Everything that was created up until then was for a specific purpose and was able to act according to the designed parameters. Torah declares that Creation in its entirety was good, and the individual components were described as being good; also after the Mighty Ones placed Man in the Garden, He said that it was very good! The components of Creation were even more amazing in combination than they are individually.

At the conclusion of the sixth day, when the Mighty Ones created a perfect son who could walk and talk with Him, He then proclaimed that it was very good! This is the whole purpose of the Recreation story, and our Designer is still trying to create more perfect sons. Every day of Creation so far is to show those who are spiritually minded, EL YAHVEH’s perfect plan in creating mature sons. The sixth day is distinguished from the other days of creation, because this is the one in which all His productive work was completed, that is why it was described as ‘very good’.

At the end of the sixth day when Adam was created, he was perfect, there was not blemish in him. His only obligation was to prove his loyalty to the CREATOR. He was given one command do not eat of the Tree of the Knowledge of Good and Evil, do not feed at the tree where the children of darkness eat. We are a chosen generation, a peculiar people; our inheritance is not like the children of darkness. The formula is still there, every human who require to reach perfection, must follow the same perfect pattern.

The Word will not return void, for it cannot be destroyed, it cannot change, not one jot or one title of the word be change until it accomplish, the purpose for which it was design, to produce a set of sons of Righteousness, which is describe as the Order of Melchizedek.

In the Hebrew Cosmogony, the first chapter of Genesis “Beresheet”, speaks of the unfolding process of recreation from an already existing world that fell under disrepute. Creation was called forth by “eheiyeh Asher Eheiyed” I will be what I will to be, at Teferet, the focal point of the Atsilutic Tree.

Here, Elohim created, formed or makes a new world. In Genesis, the earth became the breeding ground of spiritual manifestation, where the mature sons were produce, within a period of seven spiritual days.

This creation process was a step by step unfolding of the Tree of life, with each day represent a level of spiritual manifestation, until it culminate into the last day of creation, completing the creation which was consider to be very good.

          In Genesis 1:27, say in the Hebrew “Vayibra Elohim et Ha Adam,” so Elohim Created Adam. In Genesis 2:7, it also says “YAHVEH Elohim Vayitzer et Ha Adam,” and YAHVEH Elohim formed Adam. Meaning that EL YAHVEH created Adam to be formed in HIS image.

Chapter 2

          This second chapter of Genesis expresses the formative aspect of the Sefirah called “Olam Ha Yitzirah,” the world to creation “pattern”. Yitzirah is the spiritual realm of differentiation where the spirit of the Briatic “breeding ground,” realm undergo countless modification into individual types and forms called humans.

This world is known as the Garden of Eden, in which the genderless human was created in Genesis 2:27, this was later differentiated into the distinctions of Adam the male, and Eve the female.

This Asiyah “As it should be”, world emerges out of the one above and is the world in which we humanity, as descendant of Adam and Eve lives. It is a world of spiritual light and darkness; liquids, solid and gas matter, a world in which our spirit experience all things through our five human sense.”

The Asiyah world is populated by what is called in the Hebrew, “Tachutonium”, those who dwell below, and refers to all the beings in these worlds of the flesh. The Elohim “Gods” of the upper world, who dwell above in the Heavens, cannot be perceived through the five sense of the lower world, earth.

The inhabitants of upper world plays an important part in our development, we do not directly perceive their presence yet we are nevertheless affected by them, as natural rhythmus, suggestive affected, planetary cycles, period of history, human spiritual progress.

          Within this creative world of Briah, there is what is also known in the Hebrew language as Kelippot, or the world of shells. This concept recognizes the existence of demonic or destructive spiritual forces. Their task is to test goodness, and though they appears to be evil, they are in reality working for Elohim as outlined in the story of Job.

Satan being the master deceiver and tester, these spiritual forces function to disrupt the goal of our Creative Father, to produce righteous son, of the Order of Melchizedek. These spiritual beings or demonic forces, used their testing abilities of the Kelippot “keep your mind on,” and seek to use it against humanity.

Adam like all human possess free will, the ability to choose as to what they will be influenced by. First man was only given false doctrine as a test, since Adam and Eve eat of the Tree of the knowledge of good and evil, humanity has been given an added obstacle to overcome, the flesh or human desire. As human, we must choose or exercise the power of manifesting both good and evil, and this is where the six days of Creation plays an important part in our recreation story.

Gen 2:1  Thus the heavens and the earth were completed, and all their array. - The second chapter of Genesis begins with the intended goal of creation, by the Creator Himself; is the restoration of the Kingdom of Shamaim.

It says in this verse that the heavens and the earth was complete, everything was set in order again. The Sons of the Order of Melchizedek, whose leader is Yahushua, will take their rightful place around the Throne with YAHVEH EL ELYON, the Most High Power of Powers through whom all things are possible.

Gen 2:2 And on the seventh day Elohim completed His work which He had done, and He rested on the seventh day from all His work which He had made. - The second verse established the timetable for the re-creation of the Heavens. It says by the 7^th day the Mighty Ones completed His work, which He had started on the 1^st day, so He rested on the 7^th. This Sabbath is the re-establishing of the original Glory and purity of the Heavens before the rebellion. Those who are now a part of the Kingdom that is to come will be a loyal bunch of believers, of the Order of Melchizedek, where rebellion will no longer be an issue; and where the fruit of the Spirit rules supremely.

Gen 2:3 And Elohim blessed the seventh day and set it apart, because on it They rested from all Their  work which Elohim in creating had made. – The restoration of the kingdom of Heavens, in the sanctification of the Sabbath day. He rested on that day, and took a complacency in His creatures, and then sanctified it, and appointed us on that day, to rest and take a complacency in the Creator; and his rest is, in the fourth commandment, made a reason for ours, after six days’ of labor.

The solemn observance of one day in seven, as a day of holy rest and holy work, to YAH’s honor, is the indispensable duty of all those to whom EL YAHVEH has revealed His Holy Sabbaths.

The way of Sabbath-sanctification is the good old way, Jer. 6:16. Sabbaths are as ancient as the world; and I see no reason to doubt that the Sabbath, being now instituted in innocence, was religiously observed by the Children of Light throughout the patriarchal age.

The Sabbath of YAHVEH is truly honorable, and we have reason to honor it, honor it for the sake of its antiquity, its great Author, the sanctification of the first Sabbath by the Holy ELOHIM HIMSELF, and by our first parents in innocence, in obedience to HIM.

The Sabbath day is a blessed day, for YAHVEH blessed it, and that which he blesses is blessed indeed. YAHVEH has put an honor upon it, has appointed us, on that day, to bless him, and has promised, on that day, to meet us and bless us.

The Sabbath day is a holy day, for the Elohim has sanctified it. They has separated and distinguished it from the rest of the days of the week, and they has consecrated it and set it apart to HIMSELY and HIS own service and honor.

By celebrating the rest of Elohim the true sons of light, publicly display their desire to finishing the work of our redemption, we may and ought to act faithful upon this original institution of the Sabbath day, and to commemorate the purpose of creation, which is to create perfect sons for the Kingdom. We honor the great Creator, by fulfilling the purpose of our creation, who is therefore worthy to receive, on that day, blessing, and honor, and praise, from all religious assemblies.

Exo 31:13  Speak thou also unto the children of Yisrael, saying, Verily my Sabbaths ye shall keep: for it is a sign between ME and you throughout your generations; that ye may know that I am EL YAHVEH that doth sanctify you. 14  Ye shall keep the Sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. IT IS A SIGN! Between YAHVEH and I.

The 7^th day of Creation

On the 7^th day, the Sabbath is introduced with the declaration that the Heavens and the earth were completed, as El Yahushua stand before the Mighty Ones in their final intended state of harmonious perfection, which is a far cry from the rebellious surroundings which was created by the Evil one. Adam was place in the Garden to multiply and produce children of Light, to minister or to bring the garden to maturity, by tilling the soil and working the land. Like the servants who were given various talents, the one who was punished was the one who did not show a profit.

Yahushua has fulfilled the mandate and has brought many sons to perfection. Where the 1^st Adam failed the 2^nd Adam Yahushua has succeeded. The 2^nd Adam, Yahushua the High priest of our salvation will rule and reign for a thousand years, which is known as the millennium rule, while the Evil one will be bound up for a thousand years. The Sabbath day is a prophetic indicator of the Messiyah’s reign.

From an individual point of view, the Sabbath rest symbolizes for us the coming into the fullness of our Master and Savior El Yahushua HaMashiach, thereby achieving perfection. He became the living Torah, an earthly manifestation of the Word or the living Word dwelling in an earthly body, and learning obedience through the things that He experience in the flesh.

Why is He the Living Word? Every thing in His life was done according to the Word, the Constitution of the Heavenly Kingdom. He had to be born on the 15^th day of the Seventh Month, He had to be circumcised eight days later, Leviticus 23:33-36.

He had to die on the 14^th Day of the 1^st month, He had to arise from the dead 3 day and 3 nights later, He had to ascend into Heavens 7 days before Pentecost to be anointed our High Priest Exodus 29:35-27. These are only some of the Scripture He fulfilled. No other human can lay claim to this most remarkable of spiritual achievement.

The Mighty Ones blessed the Sabbath with an abundant goodness, for on it there is a renewal of physical procreative strength, and also there is a renewal of physical strength, and an even greater capacity to reason and exercise the intellect. The Mighty Ones sanctified it that no work was to be done on it. The plain meaning of the verse is that the Sabbath is sanctified above the normal course of physical activity in this world. Ordinarily, man must work to earn their livelihood, but not on the Sabbath for it is forbidden.

When man keep the Sabbath in faith in Messiyah, we are saying that we have faith in the provision that the CREATOR has made for sinful man to come into HIS rest or perfection.

Even though no work was permitted on the Sabbath, yet there were still un-going processes of creation. All the living creatures of creation were given the ability to reproduce themselves each according to its own species. Therefore, we are all allowed to improve ourselves spiritually on the Sabbath. We learnt that on the 5^th and 6^th day of creation the plants and animals were given the right to be fruitful. There will come a time when the physical world will cease to be, and only the spiritual world will exist. Spiritual growth or spiritual development will be the main activity in the Kingdom to come, where the children of Light will shine like the stars in the heavens.

Now that we have seen the general purpose of the Creation story, from Genesis 2:4 on we will get into the specifics. The specifics has to do with man and creation, the Garden of Eden; man in the Garden; the companion for Adam and the Serpent’s enticement. Also why the sinners are punished, and man’s expulsion from the Garden. We will look at Cain and Abel, and the descendants of Cain, at Lamech’s plea, and the genealogy of mankind which will bring us to the prelude to the flood.

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