Friday, June 24, 2016

Shlach Lecha



Parasha Shlach Lecha
Numbers 13:1 – 15:41V

Haftarah
Joshua 2:1 – 24

Brit Chadasha
Hebrew 3:7 – 19

Please Pray this
Prayer, before reading

Prayer
In the name of Yahushua
Our Messiyah,
I pray for the Spirit of Understanding
The Spirit pf Knowledge and
The Spirit of Wisdom
As I read through this Parasha
That the Truth of Torah may
Come forth. Amen

The 37th Torah Portion is Shlach Lecha which begins with the verb saying: And YAHWEH spoke to Moses saying “Shlach Lecha,” Send men that they may spy out the land of Canaan, which I gave to the Children of Yisrael; of every tribe of their fathers shall you send a man, everyone a prince among them.

In this Torah Portion Moses was told to schlach, or send out a scout from every tribe. When they return, they reported all kind of difficulties, which frightened the camp. The negative report of the twelve scouts resulting in the death of most of them, as well as the forty years of additional wondering in the wilderness.

We know that the men who were sent to spy out he land of Canaan were not just the heads of the Tribe; they were tzaddikim righteous souls or Moses would not have allow them to go. So why did they spread doubt on their return? The spies were afraid of what would happen if the people entered the Land of Canaan. They feared that they would lose their position as leaders if they were in the land, however if they were still in the wilderness they would be in-charge.

Even if the 10 spies were not the most positive people like Calab and Joshua in Moses generation, it is clear how they could have spoken so negatively about and the Land of Canaan. How could they sin after being in the wilderness and saw the miracles. There must be a deeper explanation of why the spies acted as they did, as well as some knowledge of how we can be protected from any trap similar to the one they fell into.


To shed some light on this question, we must look carefull at the words of Moses when he instruct the spies to go to the land of Canaan. Moses specifically said to them “go and spy out the land.” In other words, Moses sent them only to look at the land, not to live in it. When someone is a tourist in another land, the drawback of that place do not bother him as they would an inhabitant, because as a visitor, he is not permantly attach to the place. When Moses sent the spies, they were supposed to be dispassionate about everything. They were to go as observers, not as immigrants.

From the beginning positive Moses gave the spies a solution to their Desire to receive for the self alone.. He told them to look at everything the same way a tourist would. But they ignored this injunction and invested at the ego level in their evaluation of Canaan, and this was the reason for their negative report.

In our lives, we too fall prey to illusion, rarely looking at things with detachment. Detachment means observing our lives the way we would if we were in a movie , that we are not connected, we are only an observcer. When we actually live in a certain place and are not just tourist, the desire to receive for the self alone gain power and we see things, not dispassionately but from the perspective of how they affect and what is our.

To disconnect from the Desire to receive for the self alone, we should learn to look at things from a distance, objectively. The only way we will arrive at the correct judgement is by looking art things without any connection to the self, without thinking of the Me, the I at any time.

This is also the reason why, in the reading from Numbers 10:31, Moses asked Jethro to be the eyes of Yisrael. Could not Moses have found an Yisraelite to do the Job? Why did he have to choose a Midianite? The answer lies in the principle we have been discussing. Only a person from outside of Yisralite  frome of reference could really form a true judgment.

This is the only way anyone can gain a perspective not contaminated by the desire to receive for the self alone. Jethro never take responsibility for being the eyes of Yisrael. However, the fact that Moses asked him to do so shows us how we too can be a eye for others. If only we would learn to subdue our ego and see everything the way a tourists would. Only in that way our eyes be able to see the truth clearly.

In order to void the same spiritual mistake today, every believer need to understand where the scouts went wrong. From studying this text, we need to ask, what did they  did wrong? If Moses did indeed told them to go spy out the land and the spies did what was ask of them truthfully, then what did they do wrong?

The first important consideration we can take from this Torah Portion, is the danger of being right! Everything the scout said was accurate, according to how they saw it. But what they forget in their accurate assumption, they did not leave an room for the Will of the CREATOR.

When Missiyah came into the world the first time He like these spies came to spie out the Land spiritually, when the people wanted to crown Him King He refused. They like the spies were only seeing from the physical point of view. Messiyah came first to defeate the Devil spiritually before He would do it physically. The goal of the first set of spies were to establish a spiritual ownership over the Land of canaan, so that when they enter the land the land would welcome them. They would not have to fight their way to their inheritance.

The spiritual disconnection between what the spies Though their job was and the job itself, on the physical level, they were right, but their job had a deeper spiritual dimension, which they neglect. Because the spies Thought they were right, their minds was closed to any other possibilities and they were wrong.

In this Torah Portion of Shlach Lecha, the Land of Yisrael is referred to as the Land of Canaan. Indeed, this is not often the case in the Torah. The gift of both the spiritual and physical land of Yisrael is to awaken a level of humility unheard off anywhere else.

In Hebrew, the word Canaan, Kena’an Is similar to the word lehikana’an, which means to surrender. So Moses told the  spies then, as he is telling us today that on this Shabbat, we need to enter the domain of humility and we need to surrender. Those who have spiritually enter the land of Canaan are those who, even if they have achieved something, will view it as nothing.

As the Nation of Yisrael stood at the threshold of the Land of Yisrael, Moses told them that it was time for them to go and conquer it. However, a pivotal incident took place. Twelve of the leaders of the nations, one from each tribe, were sent to survey the land, and bring back a report. However, the report they brought back caused the people to lose faith in their ability to occupy their Divinely ordained inheritance.

As a result the entire generation was condemned to death in the Wilderness and Yisrael’s entry into the Land was delayed for nearly thirty-nine years.
The actions of the spies present many questions. Why was it necessary to send spies, as if EL יהוה YAHWEH’S promise was not sufficient?

After the disastrous outcome of this mission, why did Moses and Joshua themselves send similar expeditions to Jerico? Why did EL YAHWEH allow Moses to send spies? If Moses was in favor of the stratagem, why did he blame the people for having made the decision they made?

Since Moses gave the spies a detail list of questions about the Land, why were they condemned for telling the truth, as they perceived it?

Many years later in Deuteronomy, Moses himself, gave an equally frightening pictures of the awesome power of the Canaanite nations that were waiting to fight the Hebrews; why, then, were the spies punished for saying essentially the same thing?
Such questions will be discussed in the following comment.

The illustration of the spies follows the incident of Miriam’s criticism of Moses and her punishment. Although the spying mission took place some time after, the experience did not taught the nation the gravity of malicious gossip, nevertheless, the wicked spies did not learn their lesson and were not deterred from slandering the possibility of entering the Land (Full Maturity).    

Num 13:1  And יהוה spoke to Mosheh, saying, -  

Num 13:2 “Send men if you please and let them spy out the land of Kenaʽan, which I am giving to the children of Yisra’ĕl. Send one man from each tribe of their fathers, every one a leader among them.” - These men were not the leaders of the various tribes, they were obviously prominent men. If I may say so, except of Joshua and Caleb, the rest were not mature believers. This shed light even on today’s church, not everyone who says that they are leaders, they themselves are not mature individual.

Notice in this chapter the term Children of Yisrael was used to describe the people; meaning immature people.
The implication is that EL YAHWEH gave Moses permission to send spies, but left the decision up to him. In Deuteronomy 1:21-23, the Torah provides further information on the sequence of events leading up to the mission.

These leaders were not the one listed earlier, the one who were given the spirit of Moses.
Here Moses chose highly popular leaders, as is indicated by the inclusion of such great men as Joshua and Caleb. Distinguished men, indicates that when they began their journey, all of the men were equally righteous.

Num 13:3 And by the command of יהוה Mosheh sent them from the Wilderness of Paran, all of them men who were leaders of the children of Yisra’ĕl. – The mere fact that they were leaders one would have assumes that they were also mature believers. This was to be proven not to be so.
To clarify this historic event, the names: of the leaders were all given, in the following verses. The leaders were listed in the order of the personal greatness. That Caleb is listed third and Joshua fifth implies that two spies were probably greater than either of them, and is eloquent testimony to the stature of the group.
The tribe of Levites was not represented because the tribe of Levi was not to receive a share of the Land.

Num 13:4 And these were their names. From the tribe of Re’uḇĕn: Shammua, son of Zakkur. -
Num 13:5 From the tribe of Shimʽon: Shaphat, son of Ḥori. -
Num 13:6 From the tribe of Yehuḏah: Kalĕḇ, son of Yephunneh.
Num 13:7 From the tribe of Yissasḵar: Yiḡ’al, son of Yosĕph.
Num 13:8 From the tribe of Ephrayim: Hoshĕa, son of Nun.
Num 13:9 From the tribe of Binyamin: Palti, son of Raphu.
Num 13:10 From the tribe of Zeḇulun: Gaddi’ĕl, son of Soḏi. –

Num 13:11 From the tribe of Yosĕph, from the tribe of Menashsheh: Gaddi, son of Susi. -  Only Manasseh, not Ephraim, is specifically identified with Joseph because the representative of Manasseh was more similar to his ancestor Joseph than was the one of Ephraim.
Just as Joseph reported gossip against his brother, so Gaddi of Manasseh reported slander against the Land of Yisrael.

Num 13:12 From the tribe of Dan: Ammi’ĕl, son of Gemalli.
Num 13:13 From the tribe of Ashĕr: Shĕthur, son of Miḵa’ĕl.
Num 13:14 From the tribe of Naphtali: Naḥbi, son of Wophsi.
Num 13:15 From the tribe of Gaḏ: Geu’ĕl, son of Maḵi. –

Num 13:16 These are the names of the men whom Mosheh sent to spy out the land. And Mosheh called Hoshĕa the son of Nun, Yahushua. – Moses was preparing Joshua for the position of leadership. Why then would he have sent him on a journey such as this? Suppose something would have happen to Joshua? We can go forward and look at the life of Job, what did he do to deserve the things that would later experience.

Joshua like Job had to prove themselves as leaders, prove themselves worthy of wearing the mantle of leadership. In this verse Mosheh chang Hoshea to Yahushua a type of Messiyah.

Num 13:17 And Mosheh sent them to spy out the land of Kenaʽan, and said to them, “Go up here into the South, and go up to the mountains, -  Leadership lead even when they were not there. This is where you should start and this is the limit of your operation.

Num 13:18 and see what the land is like, and the people who dwell in it, whether strong or weak, whether few or many, - Moses asked the spies to look closely into the nature of the lands and its inhabitants. The climate and terrain of some lands are conducive to healthy, vigorous people, while other countries tend to enfeeble their inhabitants.

Moses asked them to look into the nature of the people themselves. Asked if it is good or bad, in the sense that, does the land consume the people, or is it a fertile land of good rainfall. 

Num 13:19 and whether the land they dwell in is good or evil, whether the cities they inhabit are in camps or strongholds, - It is a land with good natural defenses, or is the cities fortified. It is essential to know who our enemies are, in order to make plans to overcome them, as it is essential to know our own strengthen and weakness and how best to apply them. The spies mist the Mark, what could ABBA YAHWEH do with this Land.

This Torah Portion of Shlach Lecha awakens those with the desire to see, with  the awareness that whatever we consider our job in this world to be, may have nothing to do with our spiritual mission. If we allow ourselves to become identified with what we think we are meant to do, if we decide for ourselves that we are always right, it will take us longer to figure out the truth, and in the meantime, we could be wondering in a spiritual wilderness. 
Num 13:20 and whether the land is rich or poor, and whether there are forests there or not. And you shall be strong, and bring some of the fruit of the land.” Now the time was the season of the first fruits of grapes. -  Are there tree? Moses was alluding to righteousness of the people. If the Land had a righteous person in whose merit the inhabitants would be sheltered from attack. Also, the condition of the land would be shown in the fruits it produces.

Similar when we choose a wife, we should spend the same amount of time investagating her family background and her character, that was why in the olden days a matchmaker was employed to do the job, this match,aker carry the same responsibility as a spy.

Num 13:21 So they went up and spied out the land from the Wilderness of Tsin as far as Reḥoḇ, near the entrance of Ḥamath. - From the Wilderness of Zin to the expanse at the approach to Hamath. They traversed the entire land, from south to north. The southwestern shore of the dead-sea, Hamath is the Syrian city of Hama, and the expanse at the approach is the Bekaa Valley.

Num 13:22 And they went up through the South and came to Ḥeḇron. And Aḥiman, Shĕshai, and Talmai, the descendants of Anaq, were there. Now Ḥeḇron had been built seven years before Tsoʽan in Mitsrayim. -  They ascended and he arrived at Hebron. The change from plural to singular implies that only one of them went to Hebron, to spy out the land. One of the reasons why we are given the Torah is very clear; when I get to Heavens, I will not be surprise with what I will face. If we think that we have seen fruit of the Spirit yet, just wait until we get to the Heavens.

Num 13:23 And they came to the wadi Eshkol, and cut down from there a branch with one cluster of grapes. And they bore it on a double pole, also of the pomegranates and of the figs. - The land of Yisrael is comparable to the Heavenly Kingdom. The fruits of that Kingdom are seen in the quality of the produce the land produces.

I have notice that all through the mission, there is no mention of them ever stop to pray or to bless the Land. Could it be that they were in too great a rush to see the blessing for the Land, and not the Land for the blessing. We can sometime waste so much time gathering information on the richness of the land and the strength of its inhabitants and not see out blessing in the Land.

By focusing on the letter of their mission, they missed its spirit. Today we are still paying for the same mistake.

Num 13:24 That place was called the wadi Eshkol, because of the cluster which the men of Yisra’ĕl cut down from there. Probably they furnished themselves with these fruits when they were leaving the country and returning. The cluster of grapes was so large and so heavy that they hung it upon a bar, and carried it between two of them. The place whence they took it was, from this circumstance, called the valley of the cluster, that famous cluster which was to Yisrael both the earnest and the specimen of all the fruits of Canaan. Such are the present comforts which we have in communion with YAHWEH, foretastes of the fulness of joy we expect in the heavenly Canaan. We may see by them what heaven is.

Num 13:25 And they returned from spying out the land after forty days. -  Forty is a time of trial, probation, or testing. These forty days was a test for the leaders who were chosen by the people. It was the people request for this expedition. When the people request anything, our Heavenly Father will always give us the type of teacher or leaders we ought to have.

When the spies came back from their extensive forth day tour of the land, they should have reported to Moses, who had sent them; instead they made their report in a public declaration.

In view of the account in Deuteronomy that the entire people demanded stridently of Moses that he send spies to see the land; it is understandable why the report was made in such a public forum. The people had demanded the mission and they felt entitled to hear the result.

Today, the church send their teachers to bible school, instead of asking them to go through the sixth days of Creation, to full maturity, the report of the Kingdom would not be the same. When I try to preach to the people that we should come to maturity while in the flesh, I have been told that man cannot reach maturity until Messiyah returns. This is the type of false report that people have been given, and they believe it. There are not many people today teaching the people to remember to come to maturity. I get numerous requests from Africa for information on how to reach full maturity in this life. I spend May 12 to the 26 in Kenya doing just that. Yes I experience a lot of obstacles, but it was worth it.

Num 13:26 And they went and came to Mosheh and Aharon and all the congregation of the children of Yisra’ĕl in the Wilderness of Paran, at Qaḏĕsh. And they brought back word to them and to all the congregation, and showed them the fruit of the land. – This verse speaks volume concerning the decrement and perceptions of leaders. The spies who went to the land brought back their interpretation of how they perceive what they saw. This brings into question, the spiritual maturity of these so-called leaders. They saw the fruit of the land! They knew that the land was productive! They knew that the land would be friendly to the people! Yet they brought back a negative view about it. Is the glass half empty or is it half full.

Today, we are admonish by Torah to be perfect as our Heavenly Father is Perfect. Yet, how many leaders teach their congregation that it is impossible to attained perfection in this life. This particular story, illustrate a type of leadership who will show you the fruit of the spirit, but cannot tell anyone how to build their Menorah.

Num 13:27 and they reported to him, and said, “We went to the land where you sent us. And truly, it flows with milk and honey, and this is its fruit. -  They went to the land! They saw it flowing with milk and honey, yet it became only a head knowledge, not a heart condition.

Num 13:28 “But the people who dwell in the land are strong, and the cities are walled, very great. And we saw the descendants of Anaq there too. -  Here is the BUT of the matter. When someone only posses a head knowledge, he or she has no substance behind their conviction. When a person achieves a certain heart condition, their very essence is indwelling in their purpose.

There is a difference between a person who is talented and a person with a mission. The talented person does it because he or she is good at it. However, a person on a mission, act with a purpose. Victory by any means necessary! Who are the descendants of Amalek in our lives? Those small, yet powerful voices, which keep on telling us we can never make it, we are not good enough.

These so-called leaders were advising the nation not even to attempt an assault on Canaan. They compounded the frightening effect of their comments, by mentioning the dreaded Amalekites and the equally powerful nations that would never surrender their land easily.

These dreaded Amalekites are who we are fighting even as we speak, they are the enemy of our Soul, the ones who are trying to stop us from reaching our spiritual Canaan. These Amalekites are the fallen angel who has been defeated by our leader El Yahushua at Calvary. All we have to do is to go in and occupied the land. That land has been given to us as EL YAHWEH as our inheritance gave it to the Nation of Yisrael.

What then is the issue! Like a lot of believer, we tend to listen to negative report about the Kingdom, but never someone who keep reminding us to build our Menorah, learn Torah, so we can go in an occupied our land.

Num 13:29 “The Amalĕqites dwell in the land of the South, while the Ḥittites and the Yeḇusites and the Amorites dwell in the mountains. And the Kenaʽanites dwell by the sea and along the banks of the Yardĕn.” – Job 1:6 “Now there was a day when the sons of YAHWEH came to present themselves before there King, and Satan came also among them” These sons are apart of the Heavenly counsel. One of the mighty men of Heavens or the land.
Their rebellion have cause them to become unfit for that position. The Creation of Planet Earth is to create faithful sons, to replace those who were deemed unworthy for the Kingdom.

Why then were they not kicked out as yet? It is because we who have been given the Word did not benefit from it, as Hebrew 4:1-5 elucidate to us. Exo 23:29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. 30 By little and little I will drive them out from before thee, until You be increased, and inherit the land. The inhabitance who are still in Heavens will not be driven out until those of us, who have the desire to be become a mature believer decided to achieve full maturity, like El Yahushua “Jesus Christ”, so we can go and take our seat in the Throne room with the rest of the Mighty Sons.

Revelations 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the MessiyanicAssembly. Those of us who overcome the desire of the Body are the ones who will achieve this lofty position. This is what this ministry teaches.

Num 13:30 And Kalĕḇ silenced the people before Mosheh, and said, “Let us go up at once and take possession, for we are certainly able to overcome it.” – I thank EL YAHWEH for the Caleb type ministry, who will remind the people, that we can go up at once and take possession of the land, that which is rightful ours. YAHWEH did not give us a spirit of fear, but of a sound mind.

Num 13:31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” - We cannot ascend. Now, the spies said explicitly what they had only suggested before. Earlier, after the assembled people had gone back to their tents unsure who to believe, the spies spread out among them and spread malicious lies about the land as seen in the next verse, something they had not dared to do in the presence of Moses and Aaron, Caleb or Joshua.

They claimed that the nature of the land and its produce is such that its inhabitance will fight furiously to hold on to it. That is the purpose of the Evil one campaign against humanity and those who have the desire to reach maturity.

Num 13:32 And they gave the children of Yisra’ĕl an evil report of the land which they had spied out, saying, “The land through which we have gone as spies is a land eating up its inhabitants, and all the people whom we saw in it are men of great size. -  The land that devours its people. Yes! It is not their land; it is for those who choose to earn the right to be there. The men who are there now are squatter. Squatting and my birthright. It is time for a few good men, men of the caliber of Caleb and Joshua to arise and take up or Cross our spiritual jordon, and finish our journey to perfection, so we can be invited into the Land and take up our rightful position as Mature Sons of EL YAHWEH.

Num 13:33 “And we saw there the Nephilim, sons of Anaq, of the Nephilim. And we were like grasshoppers in our own eyes, and so we were in their eyes.” - How sad it is when a leader in the Messiyanic community, can make a comment that we are grasshopper in our own eyes, therefore we must be grasshopper in the eyes of Lucifer.

I am a god, and a proud son of the Most High Elohim. I will not choose to die like a man, but I choose to live like a god, for I was Created in the image of my Heavenly Father who is the King of all the gods in Heavens, who I call Meleck YAHWEH, King GOD.

Behaaloscha



 BEHA’ALOSCHA
Numbers 8:1 – 12:16



Please Pray this
Prayer
First before reading

Prayer
In the name of Yahushua
Our Messiyah,
I pray for the Spirit of Understanding
The Spirit of Knowledge and
The Spirit of Wisdom
As I read through this Parasha
That the Truth of Torah may
Come forth. Amen


This Torah Portion is the 36th read in this cycle, “Beha’aloscha” meaning “When you ascend,” which begins with the line: “And YAHWEH spoke to Moses, saying, When you light the Menorah, the seven lamps shall give light in the front of the Menorah.
Adobe Systems
When Aaron lit the Menorah in the Tabernacle, at the request of the CREATOR, Aaron actually brought the Upper World to the lower world or Heaven to Earth, and that light is what will continue to shine until Messiyah return. It just happened that after the death of Messiyah Yahushua almost 2000 years ago, the central lamp of the Menorah could not stay lit until the Temple was destroyed 40 years later.

Any act that reveals light has a physical manifestation, but there is a much greater level of satisfaction available to us in the knowledge that we are to be developed by the revealing light from the upper world.

When we focus our attention on the upper world, it produces a shift in our consciousness; suddenly it is not how many people we help or whether or not we have the approval of others, it does not even cross our mind, for humility should rules supreme. What is the character of believers who place their emphasis on the Spiritual Kingdom? Humility! In this Torah Portion Beha’alotcha, the Torah says: ‘the man Moses was very humble, the most humble man on the face of the earth.’

The beauty of the gift of humility is that it is available to all. Anyone can be humble, through discipline, just look at the Buddha Monks. But paradoxically, true humility is perhaps the most difficult thing to achieve in this world, which makes the insights of the Torah Portion of Beha’alotcha so valuable.

Humility comes from a human that has his or her ego reprogram by the Holy Spirit and the Torah. The construction of the Menorah is such an application, it was not molded, and it was shaped by external forces applied against it. With such tools like a hammer. As we experience the sixth days of creation, all the external stimulation, positive or negative and our proactive response to them, we will have our mind or our ego reprogrammed.

The discussion of the Menorah comes right after the discussion pertaining to the Nazarite vow, and twelve leaders present their offerings at the Temple. Torah is setting the stage by outlining the steps to building our Menorah spiritually.

These offerings by the leaders serve the function of giving thanks for being able to dedicate (Nazarite vow) or rededicate oneself for the service of EL YAHWEH.

The cleaning and preparing the Lamps of the Menorah each day required that they removed literally or virtually every day, the previous day burnt wick. Those things that we experience and have been processed into our lives, we leave them and press on towards the next day process, a new wick, and a new experience.

This Parasha of Beha’alotcha reveals another secret about the Menorah. After Moses told Aaron to light the Menorah, it is written: And Aaron did so, as if after Moses had told him to do so by the Creator, Aaron might have decided on his own to do something else instead!  Why did the Torah have to tell us that Aaron, who was on such a spiritual high, did as he was told?

If Moses were to come down from heaven and tell us to do something like this, it is unlikely we would change his order and do something else, so someone who was on Aaron’s spiritual level definitely would not countermand any of Moses’ instruction.

Why the Torah teaches us here in how powerful the negative side really is: that even if Moses himself told us to do something, our wisdom might be able to convince us to change the design. The power of the negative side lies in convincing us that she knows everything. 

The Negative side wants us to act like a sick person who is prescribed medicine by a doctor, but decides not to take it because she thinks he knows better. There are many people in this world who behave like that; they will not listen to the Torah, the woman wants us to think that they know everything better than the positive side the husband. This is the power the ego has over them.

Just think about it. The Yisraelites had witnessed the plagues, the splitting of the Red Sea, and the giving of the manna in the desert, yet they still distrusted Moses and turned against him. They can be only one explanation for this incomprehensible behavior; whenever they had the choice between Moses who spoke for Yahweh and the Desire to receive for the self alone, they always found something wrong with Moses, and this never had to do anything that would frustrate their Desire to Receive. The truth is that we can always find something wrong with anyone if we look hard enough.

The negative side can always give us reason to rationalize our decisions once we have made an egotistic decision in our heart. Whoever sees only him or herself will always find something not right with others, be it an angel or God himself, and just ask Lucifer, the greatest ego of them all.

Beha’alotcha also teaches us something besides the important fact that we must be obedience to the Creator. Whatever we do can be manifested only because the Creator is pure Light. With the help of the Light, anything we wish will be manifested. Without the light, we are like a powerful computer that has a keyboard, monitor, hard-drive, but no electricity. Without power, the computer will not and cannot work. Without the Light of the Creator, our soul cannot reach maturity.

This Parasha also discuss the second Pesach or Passover. In the second year in the wilderness the Yisraelites, a problem developed. They had to bury a dead, and became unclean. They could not bring a sacrifice to the Holy Tabernacle, until he or she was purified. Because of their desire to perform this sacrifice, to progress spiritually, they were given a second chance one month later. This would allow a fresh outpouring of the Holy Spirit on Pentecost.

This teaches us a very important lesson about our spiritual development. Often, we can be very careful in our spiritual work and something like a death in the family take place, the opportunity to progress is still available.

We are never exempt from spiritual development, that why we are given the six days to work and a Sabbath rest every week. We should make the best of every opportunity to reveal the light within.  It should hurt us and we should feel the hurt of missing an opportunity to bring light in the world every day. If we look for ways to avoid such work, the selfish ego will always find a reason not to.

The Torah teaches us that who so ever wants to be close to the Light will be in darkness. This is also true of our relationship with others. If we are tired of being distant from people, if we want to stop building walls around ourselves to keep other people out, this story gives the power to open up to the Light and to other people.

When we stop finding excuses to avoid our spiritual work, we will be able to demolish the walls that we have built both between ourselves and the Light and between ourselves and others.

The beginning of this story connect to what is really the thirteenth tribe the Levites gives us the opportunity to elevate our consciousness.  Although each of us is born under an astrological sign, we do not have to remain controlled by that signs and influence, and although most of the time we are under the influence of the stars, we do not have to succumb to them. This reading gives us the opportunity to transcend our astrological destiny.

Num 8:1 And יהוה spoke to Mosheh, saying, - The eleventh time in the Book of Numbers a verse says that EL YAHWEH spoke to Moses. Referring that Moses had achieved Full Maturity, He had completed the Ark of the Covenant and the Mercy Seat was on top of it. This is where we will hear the Voice of our Heavenly Father; this is where He will talk to us audible.

Num 8:2 “Speak to Aharon, and say to him, ‘When you set up the Menorah, let the Seven Lamps of the Menorah give light in front of the Menorah.’”  - As explained in Exodus 25:37, the three wicks on the right and the three on the left were all directed towards the center. Because the light was not spread out, the Menorah symbolized the Holy Spirit, the source of all light, or revelation in our lives. By having both sides of the Menorah given light toward the center, the Torah teaches that all of man’s activity should be directed towards the service of EL YAHWEH.

When a man is spiritually mature the seven eyes or seven horns as defined in Isa 11:2 And the Spirit of YAHWEH shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of YAHWEH; - When we read the Book of Proverbs, we will see the six lamps on both side of the main stem, being describe in the feminine sense. While the Spirit of EL YAHWEH the center stem is describe in the masculine. Pro 1:20 Wisdom cried without; she uttered her voice in the streets: This passage in Isaiah describe the Seven light of the Menorah, and Revelation 5:6 says they are our seven eyes which are the seven spirits of YAHWEH send out into all the world.

The Menorah alludes to the outpouring of the Holy Spirit on Shavuot, Pentecost. Moses told his brother Aaron how to light the Menorah and how and where it should be placed in the Tabernacle.

The contribution that Aaron made during his life was not just for his own time; he was also planting a seed for our future redemption. We too must also develop and make sure our Menorah get light. Every action we do and we think it is a waste of time, we are still developing our Menorah, and we are still exercising wisdom, knowledge and understanding.

Num 8:3 And Aharon did so. He set up the lamps to face toward the front of the Menorah, as יהוה commanded Mosheh. – The Menorah is situated on the south side of the Holy Place, on the North side is the Altar of Showbread, which is the Word of EL YAHWEH, which is the Torah. The Torah without the Spirit is legalism. Torah must be read with the Spirit of Understanding. That is why you will see at the beginning of every Parasha, a prayer, praying for the Spirit of Understanding, Knowledge, and Wisdom.

All of the sixth Spirits are a byproduct of the Spirit of the EL YAHWEH. Since all the sixth Spirits are all female and the Center one is masculine, we see the illustration of the ribs coming out of the center stem. Alluding to the rib that was taken from man to make a woman. Gen 2:21 And YAHWEH EL caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22 And the rib, which YAHWEH EL had taken from man, made he a woman, and brought her unto the man. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. – The question that may be asked is which of the attributes does EL YAHWEH take from man to make a woman?

Num 8:4 and this is the work of the Menorah: beaten work of gold, from its base to its blossoms it is beaten work. According to the pattern which יהוה had shown Mosheh, so he made the Menorah. – Hammered Gold, the repetition of some requirements already given in Exodus, such as this one, is meant to teach that only if the Menorah is made of pure gold, it is absolutely necessary that it be hammered out of one solid piece of Gold.

The elaborate ornamentation describe in Exodus draws our attention to fine details require to develop our spiritual personality. The situations in which we find ourselves every day help us to develop those Divine characters that are so essential to our spiritual growth. That why we are admonish to consider it all joy, when we are tested.

The consecration of the Levites. To assume their new status as the substitute for the firstborn in service to EL YAHWEH and in the transportation of the Tabernacle, the Levites required a sacrificial ritual, as did the consecration of the Kohanim. The ritual and their ages of eligibility to serve are given here.

Num 8:5 And יהוה spoke to Mosheh, saying, - The twelfth time in this chapter alone EL YAHWEH spoke to Moses.

Num 8:6 “Take the Lĕwites from among the children of Yisra’ĕl, and you shall cleanse them, - Even though the Levites is a specific tribe, they also represent those people who have a heart for EL YAHWEH. There are those who are in the Assembly, yet they do not have a heart for the Kingdom. What this verse is admonishing is that we must make a distinction among the body for those who are totally committed to the redemption walk and those who are just out for a Sabbath stroll.

The term you shall clean them, refers to a further sanctification process. There will be some in the assembly who only wish to seen, other still wish to travel the distance, but refuse to pay the price to reach the mountain top.

While some will do whatever it takes to reach the mountaintop. Take them by persuasion: How fortunate are you that you are privileged to be consider a servant of Omnipresent.

Because EL YAHWEH is exacting with closest to Him, His servant needed purification and atonement, this is the position of the Laver, the Blood and the water that flow from the Side of El Yahushua.

The process of preparing one self to perform the duties of a Levites is discussed in this verse. Just because a personwas born a Levite or born in a religious household, do not mean he was automatically qualified to work in the Tabernacle.

This section helps us understand that being in a position of power do non necessary give us the right or previleges; a process of development called the six days of Creation is required first. We do not have an inherent right to receive anything without going through the fire of earning it purifying effect.

Num 8:7 and do this to them to cleanse them: Sprinkle water of sin offering on them, and they shall shave all their body, and shall wash their garments, and cleanse themselves, -  The Water of purification, this is the water that was mixed with the ash from the Red Cow, the only means of bringing about purification from the contamination of a corpse, as illustrated in chapter 19.

Today this Red cow sprinking is the Blood and water that flows from the side of Yahushua. Joh 19:34  But one of the soldiers with a spear pierced his side, and out of it came blood and water.
Since hair represent truth, part of the purification process is to shaved the body, removal of all previous truth of serving the self, with a new purpose to served Yahweh.

The washing of the garment, has to do with the correction of our Chai the forth part of the Soul, our wedding garment. It is my opinion that we can be in either of too camp: Yahushua’s camp the twelve tibes or Yahweh camp the tribe of Levite.

Num 8:8 and shall take a young bull with its grain offering of fine flour mixed with oil, while you take another young bull as a sin offering. – The highest offering is that of a Young bull. That Young Bull today is El Yahushua our Messiyah. The presentation of this first offering today is the cost of the bull, for we do not kill a bull anymore. We must also have a mixture of fine flour mix with oil, which represent of purified nature, haven’t gone trough the process which make us into this fine flour mixed with the Anointing of the Holy Spirit.

Those who attain to the level of Priesthood must be the one who sacrifice more of the Flesh. The price of a young bull is the maximum amount a person can pay for a sin offering. Sacrificing a animal, is tantamount to sacrificing our fleshly nature, for the Kingdom sake. As humans we have two nature a nature of flesh and a nature of the spirit. As Humans we display the fruit of the flesh or the fruit of the spirit. Galations 5:19-23.

Num 8:9 “And you shall bring the Lĕwites before the Tent of Meeting, and you shall assemble all the congregation of the children of Yisra’ĕl. – These Levites have joined the ranks of the First-born spiritually, because of their devotion. This speaks volume to us spiritually, that anyone of us has the same opportunity to excel spiritually to the spiritual position of full sun ship. The waving of the Levites was representative of their spiritual status as symbolic offering to those who have completed the task or journey to perfection.

Alternatively, leaning upon a human being denotes that the person leaned upon is now elevated to a position of spiritual distinction, as when Moses leaned upon Joshua (27:23). Thus, the Hebrew people leaned upon the heads of the Levites to represent their elevation to an exalted spiritual state of full maturity.

Num 8:10 “And you shall bring the Lĕwites before יהוה, and the children of Yisra’ĕl shall lay their hands on the Lĕwites, - It is an act that have been grossly miss understood to day. This is called laying on of hands, yet the Hebrew understanding of this is different from the Christian understanding. Christian say that by laying-on-of-hands one receive the Holy Spirit, while this is true, the Christian application is wrong. The Laying-on–of-hand is to elevate the person spiritually, by the fivefold ministry of the Apostle, Prophet, Evangelist, Pastor, and teacher.

Each ministry is part of the Mighty Hand of EL YAHWEH, which is require to bring a person from initial salvation to full maturity.

Num 8:11 and Aharon shall wave the Lĕwites before יהוה, a wave offering from the children of Yisra’ĕl – so shall they be for doing the service of יהוה. – Before a Levite can be accepted into ministry, Aaron the establish Ministry must recognize them and present them to EL YAHWEH as a wave offering to EL YAHWEH. Every time anyone come to Full Maturity they should be a celebration, for one more person have reach the lofty stage of full maturity or they have reach the mountain top experience.

Num 8:12 “And the Lĕwites shall lay(lean) ands on the heads of the young bulls. And one shall be prepared as a sin offering and the other as a burnt offering to יהוה, to make atonement for the Lĕwites. – The leaders of the Assembly shall elevate El Yahushua, for it is through Him, that we have achieved this lofty state spiritually. We shall present El Yahushua as our forgiveness offering and our atonement, if it was not for this Offering we would never accomplish this lofty state spiritually.

By leaning on the head of the bull, we must be against the principles of the nature of the beast of flesh. It is our ability to offer our human desire on the sacrificial altar, that will determine our spiritual elevation. This must be done under the influence of the Holy Spirit. Any other way becomes an abuse of the flesh without any spiritual gain.

Num 8:13 “And you shall have the Lĕwites stand before Aharon and his sons, and then wave them, a wave offering to יהוה. – Like a person who have just finish their program, they must stand before their teacher to be acknowledge that they have run the race that have completed their task, now it is graduation time.

Num 8:14 “Thus you shall separate the Lĕwites from among the children of Yisra’ĕl, and the Lĕwites shall be Mine. – This final presentation is the last stage of separation for those who have a heart for the Kingdom of Heavens. This is what the Holy of Holies represent. It is not everyone who enters the Holy Place will be accepted into the Holy of Holies, it is for those who have prepared themselves and wash their garment in the Blood of the Young Bull El Yahushua.

Num 8:15 “Then after that the Lĕwites shall go in to do service in the Tent of Meeting, when you have cleansed them and waved them as a wave offering. – It is only after this last stage is complete that the new batch of Levites will be allowed to enter into ministry. Today a degree from Bible School is the deciding factor as who can become a Pastor. This is definitely not so!

Num 8:16 “For they are given ones, given to Me from among the children of Yisra’ĕl. I have taken them for Myself instead of all who open the womb, the first-born of all the children of Yisra’ĕl. – This first born of the Children were suppose to be the first from every family who came to maturity, that this position was given to. This would assume that all the children of Yisrael were coming to maturity.

Today this is not so. It is for anyone who have meet the criteria of the Kingdom, which is outline in Torah.

Num 8:17 “For all the first-born among the children of Yisra’ĕl are Mine, both man and beast. On the day that I smote all the first-born in the land of Mitsrayim I set them apart unto Myself. – I have often battle with the idea of the first-born and the Levites who replace them. The Spirit of Understanding came to me and explains that, the first Born is for EL YAHWEH Himself, but the Levites were for El Yahushua.

What does this mean? The First Born is for those who have vacated the Kingdom when Lucifer rebel and took a third of the stars, they would replace the position vacated by them. While El Yahushua is the First Begotten Son, His Kingdom is been prepared for Him, the Levites those who have a heart for Him, and who have reach full maturity, are those who will form the ruling-class in El Yahushua Kingdom. Revelation tells us that El Yahushua will return with and 144,000 to rule and reign forever.

This is the whole process of our existence, which part of the Kingdom will you be when you die? Will you rule and reign with El Yahushua, revelation 3:21, or will you be an angel, a messenger, one who stand around the Throne, Rev. 7:9; or will we be a servant those who stand in front of the Throne Revelation 7:11, 15.

Num 8:18 “And I have taken the Lĕwites instead of all the first-born of the children of Yisra’ĕl. – Not only were the First born taken, but the Levites also. Who so ever will may come?

Num 8:19 “And I have given the Lĕwites as a gift to Aharon and his sons from among the children of Yisra’ĕl, to do the service of the children of Yisra’ĕl in the Tent of Meeting, and to make atonement for the children of Yisra’ĕl, that there be no plague among the children of Yisra’ĕl when the children of Yisra’ĕl come near the set-apart place.” – Aaron the High Priest is symbolic of our High Priest today who is El Yahushua. The Levites was given to El Yahushua (Aaron) to minister to the Children of Yisrael. Notice the term Children, which transmit an atmosphere of spiritual underdevelopment. Children are underdeveloped people who are required to grow into a mature person. Notice the verse did not say Fathers of Yisrael, or Young Men of Yisrael, but Children of Yisrael.

This mean that those who have reach full maturity must be anointed and send back to minister the spiritual children.

Num 8:20 Thus Mosheh and Aharon and all the congregation of the children of Yisra’ĕl did to the Lĕwites according to all that יהוה commanded Mosheh concerning the Lĕwites, so the children of Yisra’ĕl did to them. – The whole ordination process for anyone who have reach maturity, come right after the construction of the Menorah, which is also an indicator of a fully mature person. The problem with today’s church and the Scripture gave us an very prophetic verse. Isa 3:4 And I will give children to be their princes, and babes shall rule over them. Isa 3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. These children are spiritual children who walk around with a degree from bible school and say they are Pastor.

Num 8:21 And the Lĕwites cleansed themselves and washed their garments, and Aharon waved them, a wave offering before יהוה, and Aharon made atonement for them to cleanse them. – This final cleansing is in the Blood and the Water that flow from the Side of El Yahushua. 1Jo 5:6 This is he that came by water and blood, even El Yahushua; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in Heavens, the Father, the Word, and the Holy Spirit: and these three are one. 8  And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

Num 8:22 Then after that the Lĕwites went in to do their service in the Tent of Meeting before Aharon and his sons as יהוה commanded Mosheh concerning the Lĕwites, so they did to them. – Who then is worthy to enter the service of EL YAHWEH it is those who have become the Ark of the Covenant, those who have internalize the Torah and the Holy Spirit, are those who are consider fit to be the Pot of Manna to the Children of Yisrael.

Num 8:23 And יהוה spoke to Mosheh, saying, - The thirteenth time in this Book alone that EL YAHWEH spoke to Moses, did He every talk to you. Let us strive to complete our Ark that we might be a clean vessel ready to hear His Voice.


Num 8:24 “This applies to the Lĕwites: From twenty-five years old and above let him come into active service in the service of the Tent of Meeting, - This term from twenty-five years of age. The census of the Levites counted them only from the age of thirty, for it was at that age that they actually start to serve. Our verse refers to a six-year period of apprenticeship beginning at the age of twenty-five. This implies that a educational lesson: Some one who has not shown indications of success after five years of advance Torah Study has only a slim chance of attaining this goal. This describe the six days of Creation.

Another sense of this verse is that from the age of twenty-five, a Levite may volunteer to assist his fellow Levites; when he become thirty, he may be assign to a specific task.

Num 8:25 and at the age of fifty years they retire from active service of the service, and serve no more, - A fifty year old Levites is forbidden only to bear the holy Tabernacle artifacts on his shoulder, but he continues to perform the rest of his duties, such as singing, closing the Temple gates, and loading the wagons, as implied by the next verse, which says that he serve in the Tent of Meeting.

Num 8:26 but they shall attend with their brothers in the Tent of Meeting, to guard the duty, but shall do no service. Thus you shall do to the Lĕwites regarding their duties.” – This is more of a supervising role than anything else.