Torah portion Ki Tetze is the 49 Portion, in this
portion ABBA YAHVEH want to reveals to us how we can aspire to the level of umateh elokim beyadi, where we have the
spirit of power to ward off judgment and suffering.
Most of us are not at this level as yet, but as we
experience each Portion in its fullness, we will achieve spiritual maturity.
Every believer who believe in Messiyah Yahushua, are in one of the sixth day
days of Creation, or we are receiving one of the six color of the rainbow,
which is a code word for revelation.
Whatever day of Creation or light of revelation we
are receiving, this Torah Portion gives us the ability to cast aside judgment using
the Spirit of Authority, according to the revelation we experiencing.
What is the principle behind developing this spirit
of Authority, we can reread it in Torah Portion Berasheet. If we go back to the
third day of Creation, when the Spirit of Counsel and Authority begins to
develop. As children of the light, we are either in the Light or darkness. Yet,
there is a mixture of light and darkness called dusk. There are also various
level off light starting at 6 am and climax at 12.00 noon.
The name יהוה Yud, Hei,
Vav, and Hei is a channel for mercy
“Racham”: in Kabbalah, this is understood as Right Column energy. The Name
Elohim “gods” indicates judgment, which is left Column energy. Putting it more
directly, the desire to Share, the Light of ABBA YAHVEH is Right Column energy.
The Desire to receive for the Self Alone is Left Column energy.
As believers, we must remind ourselves that the
purpose of Creation was given to us the free will to engage in a spiritual
battle between our egos: the desire to share verse the desire to receive.
Whenever we act according to Torah, or should I say
righteously, we diminish our natural desire to receive, but increase the desire
to share. When it is said that there is a right way to do things, on a
spiritual level we are pointing out the potential to elevate the Right Column
over the Left Column.
In every situation we always have two choices: we
either allow the left to rule over the right or we can say no and allow the
right to rule over the left. I am going to deny the natural intent of the ego
to receive for its selfish purpose. Every day we are given numerous
opportunities to decide whether we are going right or left.
In this chapter as
in our daily lives provision is made,
·
For
the putting away of the guilt of blood from the land, when he that shed it had
fled from justice verse 1-9.
·
For
the preserving of the honor of a captive maid verse 10–14.
·
For the securing of the right of a first-born
son, though he were not a favorite verse 15–17.
·
For the restraining and punishing of a
rebellious son verse 18–21.
·
For
the maintaining of the honor of human bodies, which must not be hanged in
chains, but decently buried, even the bodies of the worst malefactor’s verse
22, 23.
In this passage the Torah respond to the often
inflamed passion of a soldier in battle. If he sees a woman among the enemy and
feels a desire for her, the Torah is providing a avenue the parameter in which
it should be done.
Rather than risk sin that would lead to further
spiritual contamination, the Torah provide an avenue to acquire a wife from
among the gentile nation.
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