Saturday, January 7, 2017

Mikeitz



Parashas Mikeitz
Genesis 41:1 – 44:18


In the name of Yahushua
Our Messiyah, (Jesus Christ)
I pray for the Spirit of Understanding
The Spirit of Knowledge and
The Spirit of Wisdom
As I read through this Parasha


Happy Channukah.

Mikeitz is the tenth portion of the Torah Cycle, Veyeshev the portion before this one, ends with a tremendous amount of sadness. Jacob seems to have lost his favorite son Joseph, and is in a state of morning. The ten older sons were unable to ease the grief of Jacob. Miketz describe how Joseph was sold into slavery, how he was falsely accused, of sexual advances to his bosses wife, his sentenced to prison.

Miketz starts with Pharaoh two dreams: One with the seven lean cows rising from the Nile and devouring seven fat cows, and the other dream where the seven withered ears of grain devour seven fat ears.

Pharaoh so-called wise men are unable to interpret his dreams, but the head wine steward, who had met the Kabbalah master Joseph in prison, he remember his extraordinary Kabalistic gift. Pharaoh orders Joseph taken out of prison and brought to the Palace.

Like the sixth days of creation, which depict the sixth stage to our spiritual development, we see Joseph entering into another stage of his spiritual enhancement. After years of hardship, where the principles of the Heavenly Kingdom had been cemented into his life, His final test was about to begin.

The life of a believer is like studying for a major test; now a major corporation will be in town looking for the most qualified person to fill the role as Vice President, only the best will do.

The time had come to free Joseph and begin the chain of events that would bring Jacob and his family to Egypt to fulfill the last part of the prophecy to Abraham that his offspring would be subjugated and persecuted (15:13-16).

The events of this experience begin two years after the release of the Cupbearers, and a total of twelve years since Joseph was imprisoned. At this point Joseph was almost thirty years old, Jacob 120, and Isaac 180. Isaac would die soon after.

The Kabbalah teaches that the twelve children of Jacob were not simply people; they were channels of the Light of the CREATOR. Each of them had their own spiritual task and his role as a spiritual channel in their generation, as it is ours.

Joseph’s task was to gather all of the light before it could be revealed to the world. He had the power then, as our Messiyah do now, that would unite the scattered light and prepare it to be manifested. When Joseph was sold into slavery, all his brother did not know why, they think that it was just a coincidence. Not knowing that the stone that the builder refused would become the chief corner stone.

This illustrates an important lesson. When we are not aware of those people in our life that support us spiritually and physically, we will not appreciate their assistance. It is only when those people are either taken away, that we begin to realize how much we need them.

The Kabbalists say that when Joseph was separated from his brothers, Benjamin took his place spiritually. Although Benjamin was not on the same spiritual level as Joseph, he still brought a measure of unity and spiritual elevation to the broken family. Now the rest of the story!

Gen 41:1 And it came to be, at the end of two years’ time, that Pharaoh had a dream, and saw himself standing by the river, - Pharaoh dream of himself standing by the river Nile, reflecting upon it suggests that his thoughts was focused on the river whose annual overflow determined the agricultural fate of Egypt for the next year.

Gen 41:2 and saw seven cows coming up out of the river, fine looking and fat, and they fed amongst the reeds, - The symbolism of Pharaoh’s dreams are figurative since famine and abundance in Egypt depends on the overflow of the Nile, Pharaoh saw the cows coming out of the river. Since oxen or cow are usually harnessed for the purpose of plowing the land, farming the fat cows alluded to prosperity. They came from the river symbolized that the ensuing prosperity would be limited to Egypt. The cows or oxen were beautiful alludes to years of prosperity, in farming the land.

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