Wednesday, March 23, 2016

Pekudei



Parashas Pekudei
Exodus 38:21 – 40:38

Haftarah
Melehim Alef “First kings” 7:51-8:21

Brit Chadasha
Shlichim “Acts” 1:1-11

Please Pray this
Prayer
First before reading.

In the name of Yahushua
Our Messiyah,
I pray for the Spirit of Understanding
The Spirit of Knowledge and
The Spirit of Wisdom
As I read through this Parashas

This Parashas Pekudei which means “The Accounts” is the 23rd Torah Portion, and the last story of the book of Exodus; it begins with a detailed listing of the amount of Gold, silver, and copper that was contributed for the construction of the Tabernacle, which Moses was building. This sound very simplistic, but when we read the account, we realize that what actually took place, particularly the secondary account, it was much more complicated.

In this chapter we learn the value of the tools that have been given to us. When we experience chaos in our lives, it is because we have forgotten or neglected to make use of the tools available to us. Abba Yahweh often directs us to act in a certain way, and yet we all too often do not listen to His direction. We all have apart of of Yahweh within us, and yet we all too often do not act as if we do.

Every time we treat someone unkindly, we are not reflecting the God inside of us. This is an indication that we do not always value what Yahweh tells us. It is important to remember that Yahweh exists in everyone of us and that negativity has an effect on the whole world.

When Moses descended from Mt Sinai with the second set of Tablets, he returned with a message from the CREATOR. They were to build a Tabernacle where the Shekinah of ABBA YAHWEH could dwell among the Yisraelites.

For the next weeks are so, the Yisraelites gathered the requisite building materials. What happen with all the wood, gold, silver, bronze, and fabric that had been collected?

Torah say all the material was packed away somewhere in the Camp despite the fact that the metals were deposited with Moses and were under the supervision of Bezalel, leadership whose greatness and integrity were indisputable, were known to the people, and attested to by EL YAHWEH, Moses made a full accounting of all proceeds and use of contributions. He would not rely on assumptions, for leaders must be beyond reproach and must keep accounts of the funds that pass through their hands.

Exo 38:21 These were the reckonings of the Tabernacle, the Dwelling Place of the Witness, which was appointed by the command of Mosheh, for the service of the Lĕwites, by the hand of Ithamar, son of Aharon the priest. – “There are” this suggests homiletically that the one meaningful reckoning is the account one makes of the resources that are devoted to building EL YAHWEH’S sanctuaries and otherwise used for the sake of the Kingdom. Only such investments are eternal; the others are transitory.

 The tabernacle, the Dwelling Place are the same, why the repetition? In this context, the word Tabernacle includes all the vessels and utensils contained in the structure.

Collectively they are given the name Tabernacle because it is the abode of the Ark, which contained the Tablets of Testimony. The reason it is necessary for the Torah to tell us here is that we are speaking of the entire structure and its contents. The double mentioning of the name alludes to the two Tabernacles, the Corporate and the individual.

The corporate structure is to be a continual reminder to the people of what they are to focus their resources on. The corporate Tabernacle was to last as a reminder from generation to generation for a people on their way to perfection. The people would look at it and remember the sins of the Golden Calf, and what they had lost in the process. This body of flesh is the real objective of the lesson of Torah, to transplant our ego, therefore making our body into the Tabernacle of the Holy Spirit, here on earth. That what Torah called the living Torah, when we embedded, when we write the Torah on our heart, we fulfilled Torah, and its purpose.

Exo 38:22 And Betsal’ĕl son of Uri, son of Ḥur, of the tribe of Yehuḏah, made all that יהוה  had commanded Mosheh. - Betsalel illustrate a type of ministry that produces this character in humans according to the Command written in Torah. Taking the individual from initial salvation all the way to full maturity, which is the goal of this ministry.

Exo 38:23 And with him: Oholiaḇ son of Aḥisamaḵ, of the tribe of Dan, an engraver and designer, an embroiderer in blue and purple and scarlet material, and in fine linen. - Both men were like the Prophet and the Teacher. Oholiab was the teacher who writes the Torah on our hearts, as he engraves different symbols on the Altars of the Tabernacle. Every Altar represent a stage in our spiritual development, it is incumbent on the ministry associated with each altar to make sure that every individual experience to their fullness all the spiritual principle each altar has to teach.

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